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Irénée de Lyon (130-202) – Against Heresies
Contra Haereses – IIe siècle

Against Heresies > Against Heresies: Book V > Chapter XXIX.--All things have been created for the service of man. The deceits, wickedness, and apostate power of Antichrist. This was prefigured at the deluge, as afterwards by the persecution of Shadrach, Meshach, and Abednego. > 2.

furnace, do indicate the number of the name of that man in whom is concentrated the whole apostasy of six

thousand years, and unrighteousness, and wickedness, and false prophecy, and deception; for which things

Against Heresies > Against Heresies: Book V > Chapter XXVIII.--The distinction to be made between the righteous and the wicked. The future apostasy in the time of Antichrist, and the end of the world. > 2.

[He gives this] as a summing up of the whole of that apostasy which has taken place during six thousand

Apocryphe biblique – Ancient Syriac Documents
Ancient Syriac Documents – ?

Bardesan.

revolutions of Jupiter, 6 thousands of years; 4 thousand revolutions of Mars, 6 thousands of years; Six

thousand revolutions of the Sun, 6 thousands of years; 7 thousand and 200 revolutions of Venus, 6

Cyprien de Carthage (200-258) – Exhortation to Martyrdom, Addressed to Fortunatus
Ad Fortunatum (de exhortatione martyrii) – IIIe siècle

Exhortation to Martyrdom, Addressed to Fortunatus. > Preface. > 2.

It is an ancient adversary and an old enemy with whom we wage our battle: six thousand years are now

Augustin d'Hippone (354-430) – Expositions on the Book of Psalms
Enarrationes in psalmos (CCEL) – Ve siècle

Expositions on the Book of Psalms. > Psalm XC. > 5.

seasons, which the Father hath put in His own power:" and they allege that this period may be defined six

thousand years, as of six days.

Méthode d'Olympe (260-312) – Extracts from the Work on Things Created
De creatis (fragmenta apud Photium, cod. 235) – IIIe siècle

Extracts from the Work on Things Created. > IX.

Therefore, they say that an age of six thousand years extends from Adam to our time.

Jean Chrysostome (344-407) – Homilies of St. John Chrysostom on the Second Epistle of St. Paul the Apostle to Timothy
In epistulam ii ad Timotheum homiliae 1-10 (CCEL) – IVe siècle

Homilies of St. John Chrysostom, Archbishop of Constantinople on the Second Epistle of St. Paul the Apostle to Timothy > Homily VIII.

For as there is among calculators the number of six thousand, to which all things can be reduced, and

everything can be divided and multiplied in the scale of six thousand, and this is known to all who

Augustin d'Hippone (354-430) – Sermons on selected lessons of the New Testament
Sermones – Ve siècle

Sermons on selected lessons of the New Testament > Sermon XLIII. > 8.

man makes as it were a calculation with himself: "Lo, so many years have passed since Adam, and the six

thousand years are being completed, and then immediately according to the computation of certain expositors

And, lo, when He is not looked for, when men are saying, "The six thousand years were waited for, and

Augustin d'Hippone (354-430) – The City of God
[No work] – Ve siècle

The City of God. > Book XVIII. > Chapter 40.--About the Most Mendacious Vanity of the Egyptians, in Which They Ascribe to Their Science an Antiquity of a Hundred Thousand Years.

For as it is not yet six thousand years since the first man, who is called Adam, are not those to be

The City of God. > Book XX. > Chapter 7.--What is Written in the Revelation of John Regarding the Two Resurrections, and the Thousand Years, and What May Reasonably Be Held on These Points.

should thus enjoy a kind of Sabbath-rest during that period, a holy leisure after the labors of the six

thousand years since man was created, and was on account of his great sin dismissed from the blessedness

Lord as a thousand years, and a thousand years as one day," there should follow on the completion of six

thousand years, as of six days, a kind of seventh-day Sabbath in the succeeding thousand years; and

Lactance (250-325) – The Divine Institutes
Divinae Institutiones – IIIe siècle

The Divine Institutes > Book VII. > Chap. XIV.--Of the First and Last Times of the World.

were completed in six days, the world must continue in its present state through six ages, that is, six

thousand years.

during those six days in creating such great works, so His religion and truth must labour during these six

thousand years, while wickedness prevails and bears rule.

The Divine Institutes > Book VII. > Chap. XXV.--Of the Last Times, and of the City of Rome.

I have already shown above, that when six thousand years shall be completed this change must take place

Épître de Barnabé (100) – The Epistle of Barnabas
Epistula Barnabae – IIe siècle

The Epistle of Barnabas > Chapter XV.--The false and the true Sabbath.

This implieth that the Lord will finish all things in six thousand years, for a day is with Him a thousand

Therefore, my children, in six days, that is, in six thousand years, all things will be finished.

Lactance (250-325) – The Epitome of the Divine Institutes
Epitome divinarum institutionum – IVe siècle

The Epitome of the Divine Institutes. > Chap. LXX.--The Immortality of the Soul is Confirmed.

For six thousand years have not yet been completed, and when this number shall be made up, then at length

Commodianus – The Instructions of Commodianus
Instructiones – IIIe siècle

The Instructions of Commodianus in favour of Christian Discipline, Against the Gods of the Heathens. > XXXV.--Of the Tree of Life and Death.

We shall be immortal when six thousand years are accomplished.

The Instructions of Commodianus in favour of Christian Discipline, Against the Gods of the Heathens. > LXXX.--The Name of the Man of Gaza.

should rise again, yea, with their bodies; and those, too, whom in this world the fire has burned, when six

thousand years are completed, and the world has come to an end.

Jérôme de Stridon (347-420) – The Letters of St. Jerome
Epistolaes (CCEL) – IVe siècle

The Letters of St. Jerome > Letter LXXXII. To Theophilus Bishop of Alexandria. > 7.

As for the six thousand volumes of Origen of which he speaks, it is impossible that any one should have

Hippolyte de Rome (170-235) – The Refutation of All Heresies
[No work] – IIIe siècle

The Refutation of All Heresies. > Book IV. > Chapter XIV.--System of the Arithmeticians; Predictions Through Calculations; Numerical Roots; Transference of These Doctrines to Letters; Examples in Particular Names; Different Methods of Calculation; Prescience Possible by These.

numbers; in the case of thousands, so many monads as there are thousands: for example, the root of six

thousand, six monads; of seven thousand, seven monads; of eight thousand, eight monads; and in the case

Recherche

Irénée de Lyon (130-202) – Against HeresiesContra Haereses – IIe siècle

Apocryphe biblique – Ancient Syriac DocumentsAncient Syriac Documents – ?

Cyprien de Carthage (200-258) – Exhortation to Martyrdom, Addressed to FortunatusAd Fortunatum (de exhortatione martyrii) – IIIe siècle

Augustin d'Hippone (354-430) – Expositions on the Book of PsalmsEnarrationes in psalmos (CCEL) – Ve siècle

Méthode d'Olympe (260-312) – Extracts from the Work on Things CreatedDe creatis (fragmenta apud Photium, cod. 235) – IIIe siècle

Jean Chrysostome (344-407) – Homilies of St. John Chrysostom on the Second Epistle of St. Paul the Apostle to TimothyIn epistulam ii ad Timotheum homiliae 1-10 (CCEL) – IVe siècle

Augustin d'Hippone (354-430) – Sermons on selected lessons of the New TestamentSermones – Ve siècle

Augustin d'Hippone (354-430) – The City of God[No work] – Ve siècle

Lactance (250-325) – The Divine InstitutesDivinae Institutiones – IIIe siècle

Épître de Barnabé (100) – The Epistle of BarnabasEpistula Barnabae – IIe siècle

Lactance (250-325) – The Epitome of the Divine InstitutesEpitome divinarum institutionum – IVe siècle

Commodianus – The Instructions of CommodianusInstructiones – IIIe siècle

Jérôme de Stridon (347-420) – The Letters of St. JeromeEpistolaes (CCEL) – IVe siècle

Hippolyte de Rome (170-235) – The Refutation of All Heresies[No work] – IIIe siècle

Irénée de Lyon (130-202) – Against Heresies
Contra Haereses – IIe siècle

Apocryphe biblique – Ancient Syriac Documents
Ancient Syriac Documents – ?

Cyprien de Carthage (200-258) – Exhortation to Martyrdom, Addressed to Fortunatus
Ad Fortunatum (de exhortatione martyrii) – IIIe siècle

Augustin d'Hippone (354-430) – Expositions on the Book of Psalms
Enarrationes in psalmos (CCEL) – Ve siècle

Méthode d'Olympe (260-312) – Extracts from the Work on Things Created
De creatis (fragmenta apud Photium, cod. 235) – IIIe siècle

Jean Chrysostome (344-407) – Homilies of St. John Chrysostom on the Second Epistle of St. Paul the Apostle to Timothy
In epistulam ii ad Timotheum homiliae 1-10 (CCEL) – IVe siècle

Augustin d'Hippone (354-430) – Sermons on selected lessons of the New Testament
Sermones – Ve siècle

Augustin d'Hippone (354-430) – The City of God
[No work] – Ve siècle

Lactance (250-325) – The Divine Institutes
Divinae Institutiones – IIIe siècle

Épître de Barnabé (100) – The Epistle of Barnabas
Epistula Barnabae – IIe siècle

Lactance (250-325) – The Epitome of the Divine Institutes
Epitome divinarum institutionum – IVe siècle

Commodianus – The Instructions of Commodianus
Instructiones – IIIe siècle

Jérôme de Stridon (347-420) – The Letters of St. Jerome
Epistolaes (CCEL) – IVe siècle

Hippolyte de Rome (170-235) – The Refutation of All Heresies
[No work] – IIIe siècle