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De resurrectione carnis

X.

[1] Tenes scripturas quibus caro infuscatur: tene etiam quibus illustratur. Legis cum quando deprimitur: adige oculos et cum quando relevatur. [2] Omnis caro foenum: non hoc solum pronuntiavit Esaias, sed et Omnis caro videbit salutare dei. Notatur in Genesi dicens dominus, Non manebit spiritus meus super ipsos homines, quia caro sunt: sed et auditur per Ioelem, Effundam de spiritu meo in omnem carnem. [3] Apostolum quoque ne de uno stilo noris quo carnem plerumque compungit: nam etsi negat habitare quidquam boni in carne sua, etsi adfirmat eos qui in carne sint deo placere non posse, quia caro concupiscat adversum spiritum, et si qua alia ita ponit ut carnis non tamen substantia sed actus oneretur, dicemus quidem alibi nihil proprie carni exprobari oportere nisi in animae suggillationem quae carnem ministerio sibi subigit. [4] Verum interim et in illis litteris Paulus est cum stigmata Christi in corpore suo portat, cum corpus nostrum ut dei templum vitiari vetat, cum corpora nostra membra Christi facit, cum monet tollere et magnificare deum in corpore nostro. [5] Itaque si ignominiae carnis resurrectionem eius expellunt, cur non dignitates potius inducent? Quoniam deo magis congruit in salutem redigere quod reprobarit interdum, quam in perditionem dedere quod etiam probavit.

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On the Resurrection of the Flesh

Chapter X.--Holy Scripture Magnifies the Flesh, as to Its Nature and Its Prospects.

You hold to the scriptures in which the flesh is disparaged; receive also those in which it is ennobled. You read whatever passage abases it; direct your eyes also to that which elevates it. "All flesh is grass." ¹ Well, but Isaiah was not content to say only this; but he also declared, "All flesh shall see the salvation of God." ² They notice God when He says in Genesis, "My Spirit shall not remain among these men, because they are flesh;" ³ but then He is also heard saying by Joel, "I will pour out of my Spirit upon all flesh." ⁴ Even the apostle ought not to be known for any one statement in which he is wont to reproach the flesh. For although he says that "in his flesh dwelleth no good thing;" ⁵ although he affirms that "they who are in the flesh cannot please God," ⁶ because "the flesh lusteth against the Spirit;" ⁷ yet in these and similar assertions which he makes, it is not the substance of the flesh, but its actions, which are censured. Moreover, we shall elsewhere ⁸ take occasion to remark, that no reproaches can fairly be cast upon the flesh, without tending also to the castigation of the soul, which compels the flesh to do its bidding. However, let me meanwhile add that in the same passage Paul "carries about in his body the marks of the Lord Jesus;" ⁹ he also forbids our body to be profaned, as being "the temple of God;" ¹⁰ he makes our bodies "the members of Christ;" ¹¹ and he exhorts us to exalt and "glorify God in our body." ¹² If, therefore, the humiliations of the flesh thrust off its resurrection, why shall not its high prerogatives rather avail to bring it about?--since it better suits the character of God to restore to salvation what for a while He rejected, than to surrender to perdition what He once approved.