21.

Christ Himself is a virgin; ¹ and His mother is also a virgin; yea, though she is His mother, she is a virgin still. For Jesus has entered in through the closed doors, ² and in His sepulchre—a new one hewn out of the hardest rock—no man is laid either before Him or after Him. ³ Mary is “a garden enclosed…a fountain sealed,” ⁴ and from that fountain flows, according to Joel, ⁵ the river which waters the torrent bed either ⁶ of cords or of thorns; ⁷ of cords being those of the sins by which we were beforetime bound, ⁸ the thorns those which choked the seed the goodman of the house had sown. ⁹ She is the east gate, spoken of by the prophet Ezekiel, ¹⁰ always shut and always shining, and either concealing or revealing the Holy of Holies; and through her “the Sun of Righteousness,” ¹¹ our “high priest after the order of Melchizedek,” ¹² goes in and out. Let my critics explain to me how Jesus can have entered in through closed doors when He allowed His hands and His side to be handled, and showed that He had bones and flesh, ¹³ thus proving that His was a true body and no P. 79 mere phantom of one, and I will explain how the holy Mary can be at once a mother and a virgin. A mother before she was wedded, she remained a virgin after bearing her son. Therefore, as I was going to say, the virgin Christ and the virgin Mary have dedicated in themselves the first fruits of virginity for both sexes. ¹⁴ The apostles have either been virgins or, though married, have lived celibate lives. Those persons who are chosen to be bishops, priests, and deacons are either virgins or widowers; or at least when once they have received the priesthood, are vowed to perpetual chastity. Why do we delude ourselves and feel vexed if while we are continually straining after sexual indulgence, we find the palm of chastity denied to us? We wish to fare sumptuously, and to enjoy the embraces of our wives, yet at the same time we desire to reign with Christ among virgins and widows. Shall there be but one reward, then, for hunger and for excess, for filth and for finery, for sackcloth and for silk? Lazarus, ¹⁵ in his lifetime, received evil things, and the rich man, clothed in purple, fat and sleek, while he lived enjoyed the good things of the flesh but, now that they are dead, they occupy different positions. Misery has given place to satisfaction, and satisfaction to misery. And it rests with us whether we will follow Lazarus or the rich man.