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Works Jerome (347-420) Epistolaes (CCEL) The Letters of St. Jerome
Letter CXXVII. To Principia.

2.

Her father’s death left her an orphan, and she had been married less than seven months when her husband was taken from her. Then as she was young, and highborn, as well as distinguished for her beauty—always an attraction to men—and her self-control, an illustrious consular named Cerealis paid court to her with great assiduity. Being an old man he offered to make over to her his fortune so that she might consider herself less his wife than his daughter. Her mother Albina went out of her way to secure for the young widow so exalted a protector. But Marcella answered: “had I a wish to marry and not rather to dedicate myself to perpetual chastity, I should look for a husband and not for an inheritance;” and when her suitor argued that sometimes old men live long while young men die early, she cleverly retorted: “a young man may indeed die early, but an old man cannot live long.” This decided rejection of Cerealis convinced others that they had no hope of winning her hand.

In the gospel according to Luke we read the following passage: “there was one Anna, a prophetess, the daughter of Phanuel, of the tribe of Aser: she was of great age, and had lived with an husband seven years from her virginity; and she was a widow of about fourscore and four years, which departed not from the temple but served God with fastings and prayers night and day.” 1 It was no marvel that she won the vision of the Saviour, whom she sought so earnestly. Let us then compare her case with that of Marcella and we shall see that the latter has every way the advantage. Anna lived with her husband seven years; Marcella seven months. Anna only hoped for Christ; Marcella held Him fast. Anna confessed him at His birth; Marcella believed in Him crucified. Anna did not deny the Child; Marcella rejoiced in the Man as king. I do not wish to draw distinctions between holy women on the score of their merits, as some persons have made it a custom to do as regards holy men and leaders of churches; the conclusion at which I aim is that, as both have one task, so both have one reward.


  1. Luke ii. 36, 37 .  ↩

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The Letters of St. Jerome

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Faculty of Theology, Patristics and History of the Early Church
Miséricorde, Av. Europe 20, CH 1700 Fribourg

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