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Œuvres Jérôme de Stridon (347-420) Epistolaes (CCEL) The Letters of St. Jerome
Letter CXXVII. To Principia.

10.

In the gospel the Saviour commends the unjust steward because, although he defrauded his master, he acted wisely for his own interests. 1 The heretics in this instance pursued the same course; for, seeing how great a matter a little fire had kindled, 2 and that the flames applied by them to the foundations had by this time reached the housetops, and that the deception practised on many could no longer be hid, they asked for and obtained letters of commendation from the church, 3 so that it might appear that till the day of their departure they had continued in full communion with it. Shortly afterwards 4 the distinguished Anastasius succeeded to the pontificate; but he was soon taken away, for it was not fitting that the head of the world should be struck off 5 during the episcopate of one so great. He was removed, no doubt, that he might not seek to turn away by his prayers the sentence of God passed once for all. For the words of the Lord to Jeremiah concerning Israel applied equally to Rome: “pray not for this people for their good. When they fast I will not hear their cry; and when they offer burnt-offering and oblation, I will not accept them; but I will consume them by the sword and by the famine and by the pestilence.” 6 You will say, what has this to do with the praises of Marcella? I reply, She it was who originated the condemnation of the heretics. She it was who furnished witnesses first taught by them and then carried away by their heretical teaching. She it was who showed how large a number they had deceived and who brought up against them the impious books On First Principles, books which were passing from hand to hand after being ‘improved’ by the hand of the scorpion. 7P. 257 She it was lastly who called on the heretics in letter after letter to appear in their own defence. They did not indeed venture to come, for they were so conscience-stricken that they let the case go against them by default rather than face their accusers and be convicted by them. This glorious victory originated with Marcella, she was the source and cause of this great blessing. You who shared the honour with her know that I speak the truth. You know too that out of many incidents I only mention a few, not to tire out the reader by a wearisome recapitulation. Were I to say more, ill natured persons might fancy me, under pretext of commending a woman’s virtues, to be giving vent to my own rancour. I will pass now to the remainder of my story.


  1. Luke xvi. 8 .  ↩

  2. James iii. 5 .  ↩

  3. Rufinus obtained such letters from Pope Siricius when he left Rome for Aquileia. See Jer. Apol. iii. 21.  ↩

  4. 398 a.d.  ↩

  5. The allusion is to the capture of Rome by Alaric in 410 a.d.  ↩

  6. Jer. xiv. 11, 12 .  ↩

  7. Emendata manu scorpii. The scorpion is Rufinus whom Jerome accused of suppressing the worst statements of Origen so that the subtler heresy might be accepted.  ↩

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The Letters of St. Jerome

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