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Œuvres Jérôme de Stridon (347-420) Epistolaes (CCEL) The Letters of St. Jerome
Letter CXXX. To Demetrias.

5.

Why do I still delay to relate the sequel? When her wedding day was now close at hand and when a marriage chamber was being got ready for the bride and bridegroom; secretly without any witnesses and with only the night to comfort her, she is said to have nerved herself with such considerations as these: “What ails you, Demetrias? Why are you so fearful of defending your chastity? What you need is freedom and courage. If you are so panic-stricken in time of peace, what would you do if you were called on to undergo martyrdom? If you cannot bear so much as a frown from your own, how would you steel yourself to face the tribunals of persecutors? If men’s examples leave you unmoved, at least gather courage and confidence from the blessed martyr Agnes 1 who vanquished the temptations both of youth and of a despot and by her martyrdom hallowed the very name of chastity. Unhappy girl! you know not, you know not to whom your virginity is due. It is not long since you have trembled in the hands of the barbarians and clung to your grandmother and your mother cowering under their cloaks for safety. You have seen yourself a prisoner 2 and your chastity not in your own power. You have shuddered at the fierce looks of your enemies; you have seen with secret agony the virgins of God ravished. Your city, once the capital of the world, is now the grave of the Roman people; and will you on the shores of Libya, yourself an exile, accept an exile for a husband? Where will you find a matron to be present at your bridal? 3 Whom will you get to escort you home? No tongue but a harsh Punic one will sing for you the wanton Fescennine verses. 4 Away with all hesitations! ‘Perfect love’ of God ‘casteth out fear.’ 5 Take to yourself the shield of faith, the breastplate of righteousness, the helmet of salvation, 6 and sally forth to battle. The preservation of your chastity involves a martyrdom of its own. Why do you fear your grandmother? Why do you dread your mother? Perhaps they may themselves wish for you a course which they do not think you wish for yourself.” When by these and other arguments she had wrought herself to the necessary pitch of resolution, she cast from her as so many hindrances all her ornaments and worldly attire. P. 263 Her precious necklaces, costly pearls, and glowing gems she put back in their cases. Then dressing herself in a coarse tunic and throwing over herself a still courser cloak she came in at an unlooked for moment, threw herself down suddenly at her grandmother’s knees, and with tears and sobs shewed her what she really was. That staid and holy woman was amazed when she beheld her granddaughter in so strange a dress. Her mother was completely overcome for joy. Both women could hardly believe that true which they had longed to be true. Their voices stuck in their throats, 7 and, what with blushing and turning pale, with fright and with joy, they were a prey to many conflicting emotions.


  1. A virgin 13 years old beheaded at Rome under Diocletian after vain efforts first made to overcome her faith by subjecting her to assault and outrage.  ↩

  2. See § 7 for the cruelties of the Count Herælian.  ↩

  3. Quam habitura pronubam?  ↩

  4. Wedding songs so called from the place of their origin, Fescennia in Etruria. See Catullus LXI. for the several customs here mentioned.  ↩

  5. 1 John iv. 18 .  ↩

  6. Eph. vi. 14–17 .  ↩

  7. Virg., A. ii. 774.  ↩

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The Letters of St. Jerome

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