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Apologia secunda

XIV

1. Καὶ ὑμᾶς οὖν ἀξιοῦμεν ὑπογράψαντας τὸ ὑμῖν δοκοῦν προθεῖναι τουτὶ τὸ βιβλίδιον, ὅπως καὶ τοῖς ἄλλοις τὰ ἡμέτερα γνωσθῇ καὶ δύνωνται τῆς ψευδοδοξίας καὶ ἀγνοίας τῶν καλῶν ἀπαλλαγῆναι, οἳ παρὰ τὴν ἑαυτῶν αἰτίαν ὑπεύθυνοι ταῖς τιμωρίαις γίνονται [εἰς τὸ γνωσθῆναι τοῖς ἀνθρώποις ταῦτα],

2. διὰ τὸ ἐν τῇ φύσει τῇ τῶν ἀνθρώπων εἶναι τὸ γνωριστικὸν καλοῦ καὶ αἰσχροῦ, καὶ διὰ τὸ ἡμῶν, οὓς οὐκ ἐπίστανται τοιαῦτα ὁποῖα λέγουσιν αἰσχρὰ πράττειν, καταψηφίζεσθαι, καὶ διὰ τὸ χαίρειν τοιαῦτα πράξασι θεοῖς καὶ ἔτι νῦν ἀπαιτοῦσι παρὰ ἀνθρώπων τὰ ὅμοια, ὡς ἐκ τοῦ καὶ ἡμῖν, ὡς τοιαῦτα πράττουσι, θάνατον ἢ δεσμὰ ἢ ἄλλο τι τοιοῦτον προστιμᾶν ἑαυτοὺς κατακρίνειν, ὡς μὴ δέεσθαι ἄλλων δικαστῶν.

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The Second Apology of Justin for the Christians Addressed to the Roman Senate

Chapter XIV.--Justin prays that this appeal be published.

And we therefore pray you to publish this little book, appending what you think right, that our opinions may be known to others, and that these persons may have a fair chance of being freed from erroneous notions and ignorance of good, who by their own fault are become subject to punishment; that so these things may be published to men, because it is in the nature of man to know good and evil; and by their condemning us, whom they do not understand, for actions which they say are wicked, and by delighting in the gods who did such things, and even now require similar actions from men, and by inflicting on us death or bonds or some other such punishment, as if we were guilty of these things, they condemn themselves, so that there is no need of other judges.