7.
Heron also, and Ater, 1 and Isidorus 2 who were Egyptians, and along with them Dioscorus, a boy of about fifteen years of age, were delivered up. And though at first he, the judge, tried to deceive the youth with fair speeches, thinking he could easily seduce him, and then attempted also to compel him by force of tortures, fancying he might be made to yield without much difficulty in that way, Dioscorus neither submitted to his persuasions nor gave way to his terrors. And the rest, after their bodies had been lacerated in a most savage manner, and their stedfastness had nevertheless been maintained, he consigned also to the flames. But Dioscorus he dismissed, wondering at the distinguished appearance he had made in public, and at the extreme wisdom of the answers he gave to his interrogations, and declaring that, on account of his age, he granted him further time for repentance. And this most godly Dioscorus is with us at present, tarrying for a greater conflict and a more lengthened contest. A certain person of the name of Nemesion, too, who was also an Egyptian, was falsely accused of being a companion of robbers; and after he had cleared himself of this charge before the centurion, and proved it to be a most unnatural calumny, he was informed against as a Christian, and had to come as a prisoner before the governor. And that most unrighteous magistrate inflicted on him a punishment twice as severe as that to which the robbers were subjected, making him suffer both tortures and scourgings, and then consigning him to the fire between the robbers. Thus the blessed martyr was honoured after the pattern of Christ.
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In Georgius Syncellus and Nicephorus it is given as Aster. Rufinus makes the name Arsinus. And in the old Roman martyrology, taken largely from Rufinus, we find the form Arsenius.--Vales. ↩
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In his Bibliotheca, cod. cxix., Photius states that Isidorus was full brother to Pierius, the celebrated head of the Alexandrian school, and his colleague in martyrdom. He also intimates, however, that although some have reported that Pierius ended his career by martyrdom, others say that he spent the closing period of his life in Rome after the persecution abated.--Ruinart. ↩