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Werke Kirchenordnungen Constitutiones Apostolorum Constitutions of the Holy Apostles
Book VII. Concerning the Christian Life, and the Eucharist, and the Initiation into Christ.

XXXIII. A Prayer Declarative of God's Various Providence.

Our eternal Saviour, the King of gods, who alone art almighty, and the Lord, the God of all beings, and the God of our holy and blameless fathers, and of those before us; the God of Abraham, and of Isaac, and of Jacob; who art merciful and compassionate, long-suffering, and abundant in mercy; to whom every heart is naked, and by whom every heart is seen, and to whom every secret thought is revealed: to Thee do the souls of the righteous cry aloud, upon Thee do the hopes of the godly trust, Thou Father of the blameless, Thou hearer of the supplication of those that call upon Thee with uprightness, and who knowest the supplications that are not uttered: for Thy providence reaches as far as the inmost parts of mankind; and by Thy knowledge Thou searchest the thoughts of every one, and in every region of the whole earth the incense of prayer and supplication is sent up to Thee. O Thou who hast appointed this present world as a place of combat to righteousness, and hast opened to all the gate of mercy, and hast demonstrated to every man by implanted knowledge, and natural judgment, and the admonitions of the law, how the possession of riches is not everlasting, the ornament of beauty is not perpetual, our strength and force are easily dissolved; and that all is vapour and vanity; and that only the good conscience of faith unfeigned passes through the midst of the heavens, and returning with truth, takes hold of the right hand of the joy1 which is to come. And withal, before the promise of the restoration of all things is accomplished, the soul itself exults in hope, and is joyful. For from that truth which was in our forefather Abraham, when he changed his way Thou didst guide him by a vision, and didst teach him what kind of state this world is; and knowledge went before his faith, and faith was the consequence of his knowledge; and the covenant did follow after his faith. For Thou saidst: "I will make thy seed as the stars of heaven, and as the sand which is by the seashore."2 Moreover, when Thou hadst given him Isaac, and knewest him to be like him in his mode of life, Thou wast then called his God, saying: "I will be a God to thee, and to thy seed after thee."3 And when our father Jacob was sent into Mesopotamia, Thou showedst him Christ, and by him speakest, saying: "Behold, I am with thee, and I will increase thee, and multiply thee exceedingly."4 And so spakest Thou to Moses, Thy faithful and holy servant, at the vision of the bush: "I am He that is; this is my name for ever, and my memorial for generations of generations."5 O Thou great protector of the posterity of Abraham, Thou art blessed for ever.


  1. A conjecture of Cotelerius is adopted. The mss. read "nourishment" instead of "joy." ↩

  2. Gen. xiii. 16, xxii. 17. ↩

  3. Gen. xxvi. 3. ↩

  4. Gen. xvii. 7, xxviii. 15, xlviii. 4. ↩

  5. Ex. iii. 14, 15. ↩

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