7.
In all this he was the servant of his Father's will, himself remaining still the same as when with the Father; unchanged in essence, unimpaired in nature, unfettered by the trammels of mortal flesh, nor hindered by his abode in a human body from being elsewhere present. 1
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This ought to relieve Eusebius from any charge of Arianism in this relation, however "dangerous" the ground he has trodden on may be. ↩
