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Works John Chrysostom (344-407) De sacerdotio libri 1-6 Treatise concerning the christian priesthood
Book III.

9.

And first of all is that most terrible rock of vainglory, more dangerous than that of the Sirens, of which the fable-mongers tell such marvellous tales: for many were able to sail past that and escape unscathed; but this is to me so dangerous that even now, when no necessity of any kind impels me into that abyss, I am unable to keep clear of the snare: but if any one were to commit this charge to me, it would be all the same as if he tied my hands behind my back, and delivered me to the wild beasts dwelling on that rock to rend me in pieces day by day. Do you ask what those wild beasts are? They are wrath, despondency, envy, strife, slanders, accusations, falsehood, hypocrisy, intrigues, anger against those who have done no harm, pleasure at the indecorous acts of fellow ministers, sorrow at their prosperity, love of praise, desire of honor (which indeed most of all drives the human soul headlong to perdition), doctrines devised to please, servile flatteries, ignoble fawning, contempt of the poor, paying court to the rich, senseless and mischievous honors, favors attended with danger both to those who offer and those who accept them, sordid fear suited only to the basest of slaves, the abolition of plain speaking, a great affectation of humility, but banishment of truth, the suppression of convictions and reproofs, or rather the excessive use of them against the poor, while against those who are invested with power no one dare open his lips.

For all these wild beasts, and more than these, are bred upon that rock of which I have spoken, and those whom they have once captured are inevitably dragged down into such a depth of servitude that even to please women they often do many things which it is well not to mention. The divine law indeed has excluded women from the ministry, but they endeavor to thrust themselves into it; and since they can effect nothing of themselves, they do all through the agency of others; and they have become invested with so much power that they can appoint or eject priests at their will: 1 things in fact are turned upside down, and the proverbial saying may be seen realized--"The ruled lead the rulers:" and would that it were men who do this instead of women, who have not received a commission to teach. Why do I say teach? for the blessed Paul did not suffer them even to speak in the Church. 2 But I have heard some one say that they have obtained such a large privilege of free speech, as even to rebuke the prelates of the Churches, and censure them more severely than masters do their own domestics.


  1. Chrysostom himself experienced the truth of this, for it was through the influence of Eudoxia, the wife of the Emperor Arcadius, that he was deposed from the See of Constantinople and banished. ↩

  2. 1 Cor. xiv. 34; 1 Tim. ii. 12. ↩

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Traité du Sacerdoce Compare
Treatise concerning the christian priesthood
Über das Priestertum (BKV) Compare
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Einleitung Über das Priestertum
Introduction to the treatise on the priesthood

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Faculty of Theology, Patristics and History of the Early Church
Miséricorde, Av. Europe 20, CH 1700 Fribourg

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