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The Ecclesiastical History of Theodoret (CCEL)
Chapter XXV. Of what other monks were distinguished at this period.
There were also other men at this period who emitted the bright rays of the philosophy of solitary life. In the Chalcidian 1 desert Avitus, Marcianus 2 and Abraames, 3 and more besides whom I cannot easily enumerate, strove in their bodies of sense to live a life superior to sense. In the district of Apamea, 4 Agapetus, 5 Simeon, 6 Paulus and others reaped the fruits of the highest wisdom.
In the district of the Zeugmatenses 7 were Publius 8 and Paulus. In the Cyrestian 9 the famous Acepsemas had been shut up in a cell for sixty years without being either seen or spoken to. The admirable Zeumatius, though bereft of sight, used to go about confirming the sheep, and fighting with the wolves; so they burnt his cell, but the right faithful general Trajanus got another built for him, and paid him besides other attentions. In the neighbourhood of Antioch, Marianus, 10 Eusebius, 11 Ammianus, 12 Palladius, 13 Simeon, 14 Abraames, 15 and others, preserved the divine image unimpaired; but of all these the lives have been recorded by us. But the mountain which is in the neighbourhood of the great city was decked like a meadow, for in it shone Petrus, the Galatian, his namesake the Egyptian, P. 129 Romanus Severus, 16 Zeno, 17 Moses, and Malchus, 18 and many others of whom the world is ignorant, but who are known to God.
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i.e. the district round Chalcis in Syria, to be distinguished from the Macedonian Chalcidice. ↩
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Native of Theodoret’s see of Cyrus. He built himself a cell like the “Little Ease” of the Tower of London, and promoted orthodoxy by the influence of his austerities. †c. 385. cf. Tillemont, viii. 483. ↩
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A. went on missionary journeys disguised as a pedlar, and eventually unwillingly became bishop of Carræ. Theod. Relig. Hist. 3. ↩
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Presumably Apamea ad Orontem. (Famiah.) ↩
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Bishop of Apamea, a comrade and disciple of Marcianus. (Relig. Hist. iii.) ↩
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Also a disciple of Marcian. For fifty years he maintained a school of ascetic philosophy. cf. Chrysost. Ep. 55. and Tillemont. ix. 304. Apparently not the same as Simeones Priscus of Relig. Hist. vi. ↩
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i.e. near Zeugma, on the Euphrates, opposite Apamea. ↩
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vide Relig. Hist. v. ↩
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i.e. round Theodoret’s see of Cyrus. ↩
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Uncle of Eusebius, a “faithful servant of God.” Relig. Hist. iv. ↩
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Relig. Hist. iv. Abbot of Mt. Coryphe, nephew of Marianus. He chained his neck to his girdle that he might be compelled to violate the prerogative of his manhood (cf. Ovid. Met i. 85) and keep his eyes on the ground. ↩
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Vide Relig. Hist. iv. He had a monastery near Antioch. ↩
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Relig. Hist. vii. ↩
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cf. the Symeones Priscus of Relig. Hist. vi. ↩
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The disciple of Ephrem Syrus. Vide Soz. iii. 16, and Eph. Syr. Act. S. Abraam. ↩
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Born at Rhosus. His life is given in Relig. Hist. xi. ↩
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Relig. Hist. xii. He lived “without bed, lamp, fire, pitcher, pot, box, or book, or anything.” ↩
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Met in his old age by Jerome, to whom he told the story of his life. Born at Edessa, he ended his days at Maronia, near Antioch. Vide Jer. vita Malchi. ↩
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ΕΠΙΣΚΟΠΟΥ ΚΥΡΟΥ ΕΚΚΛΗΣΙΑΣΤΙΚΗΣ ΙΣΤΟΡΙΑΣ ΤΟΜΟΣ ΠΡΩΤΟΣ
ιβʹ.
Τίνα τρόπον ὁ Βάλης ἐξέκλινεν εἰς τὴν αἵρεσιν.
Ἐγὼ δὲ τῆς ἱστορίας τὰ λοιπὰ διηγήσομαι καὶ τῆς καταιγίδος, ἣ τὰς πολλὰς κατὰ τῶν ἐκκλησιῶν τρικυμίας ἐκίνησε, τὴν ἀρχὴν ἐπιδείξω. Ὁ γὰρ Βάλης τὴν βασιλείαν παραλαβὼν τοῖς ἀποστολικοῖς τὰ πρῶτα δόγμασιν ἐκοσμεῖτο. Τῶν δὲ Γότθων τὸν Ἴστρον διαβάντων καὶ τὴν Θρᾴκην ληϊζομένων, στρατιάν τε συναθροῖσαι καὶ στρατεῦσαι κατ´ αὐτῶν ἐβουλεύσατο. Ἔδοξε δὲ αὐτῷ μὴ γυμνὸν τῆς θείας παρατάξασθαι χάριτος, ἀλλὰ τῇ τοῦ παναγίου βαπτίσματος πανοπλίᾳ φραξάμενον. Καὶ τοῦτο μὲν εὖ γε ἔδοξε καὶ μάλα σοφῶς· τὸ δὲ μετὰ τοῦτο πολλὴν τῆς ψυχῆς μαλακίαν καὶ τῆς ἀληθείας προδοσίαν δηλοῖ. Τὸ γὰρ ὅμοιον πέπονθεν ὁ ταλαίπωρος πάθος Ἀδὰμ τῷ προπάτορι. Τοῖς γὰρ τῆς ὁμόζυγος λόγοις καὶ οὗτος καταθελχθεὶς ἐξηνδραποδίσθη, καὶ γέγονεν οὐ δορυάλωτος, ἀλλ´ ἀπατηλῶν καὶ γυναικείων ῥημάτων ὑπήκοος. Τῆς γάρ τοι Ἀρειανικῆς ἐξαπάτης ἐκείνη πρότερον θήραμα γενομένη συνεθήρευσε καὶ τοῦτον, καὶ σὺν αὐτῇ πεσεῖν εἰς τὸ τῆς βλασφημίας ἀνέπεισε βάραθρον. Ἡγεῖτο δὲ ξεναγῶν καὶ μυσταγωγῶν ὁ Εὐδόξιος· αὐτὸς γὰρ ἔτι τῆς ἐκκλησίας Κωνσταντινουπόλεως κατεῖχε τοὺς οἴακας, οὐκ ἰθύνων ἀλλὰ βαπτίζων τὸ σκάφος.