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Adversus Valentinianos
22
[1] tolerabilior infamia est apud illos in diabolum vel quia origo sordidior capit. ex nequitia enim maeroris illius deputatur ex qua angelorum et daemonum et omnium spiritalium malitiarum genituras notant. [2] et tamen diabolum quoque opus Demiurgi adfirmant et Munditenentem appellant et superiorum magis gnarum defendunt ut spiritalem natura quam Demiurgum et animalem. meretur ab illis praelationem cui omnes haereses procurantur.
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Against the Valentinians
Chapter XXII.--Origin of the Devil, in the Criminal Excess of the Sorrow of Achamoth. The Devil, Called Also Munditenens, Actually Wiser Than the Demiurge, Although His Work.
The odium felt amongst them 1 against the devil is the more excusable, 2 even because the peculiarly sordid character of his origin justifies it. 3 For he is supposed by them to have had his origin in that criminal excess 4 of her 5 sorrow, from which they also derive the birth of the angels, and demons, and all the wicked spirits. Yet they affirm that the devil is the work of the Demiurge, and they call him Munditenens 6 (Ruler of the World), and maintain that, as he is of a spiritual nature, he has a better knowledge of the things above than the Demiurge, an animal being. He deserves from them the pre-eminence which all heresies provide him with.