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Bekenntnisse
14. Er und seine Freunde denken daran, ein gemeinschaftliches Leben zu führen.
Wir waren damals verschiedene Freunde, die wir uns in unseren Gedanken damit beschäftigt und in unseren Besprechungen und in unserem Abscheu über die Unruhen und Beschwerden des menschlichen Lebens so gut wie fest entschlossen hatten, zurückgezogen vom menschlichen Gewühl ein Leben der Ruhe zu führen. Diese Muße gedachten wir uns in der Weise zu verschaffen, daß wir unsere etwaigen Besitztümer zusammenlegten und aus allen ein einziges Vermögen bildeten, so daß bei der Aufrichtigkeit unserer Freundschaft nicht der eine dieses, der andere jenes habe, sondern aus allem eins werde und das Ganze jedem einzelnen und allen alles gehöre. Wir glaubten, etwa zu zehn solch eine Vereinigung bilden zu können; einige unter uns waren sehr reich, hauptsächlich Romanianus, unser Mitbürger, von Jugend auf mein vertrautester Freund, den schwere geschäftliche Verlegenheiten damals an den Hof geführt hatten. Er war es, der ganz besonders auf die Verwirklichung dieses Planes drängte; sein Rat hatte großes Gewicht, weil er durch sein großes Vermögen alle bei weitem übertraf. Wir hatten auch bestimmt, daß alljährlich zwei mit obrigkeitlicher Gewalt ausgestattet, alle notwendigen Anordnungen treffen, die anderen aber Ruhe haben sollten. Aber als wir überlegten, ob das wohl auch die Weiber zuließen, die einige von uns schon hatten, andere noch zu nehmen gedachten, da zersprang jener ganze Plan, den wir uns so schön ausgedacht hatten, in unseren Händen, ging in Stücke und wurde beiseite geschoben. Wieder seufzten und klagten wir und richteten unsere Schritte wieder „auf die breiten und betretenen Wege dieser Welt“1; denn „vielerlei waren die Gedanken in unseren Herzen“2, aber „dein Rat S. 128 bleibt in Ewigkeit“3. Infolge dieses Ratschlusses verlachtest du unsere Pläne, um deinen zu verwirklichen: uns "Speise zu geben zur rechten Zeit, deine Hand zu öffnen" und unsere Seelen „mit Segen zu erfüllen“4.
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The Confessions of St. Augustin In Thirteen Books
Chapter XIV.--The Design of Establishing a Common Household with His Friends is Speedily Hindered.
24. And many of us friends, consulting on and abhorring the turbulent vexations of human life, had considered and now almost determined upon living at ease and separate from the turmoil of men. And this was to be obtained in this way; we were to bring whatever we could severally procure, and make a common household, so that, through the sincerity of our friendship, nothing should belong more to one than the other; but the whole, being derived from all, should as a whole belong to each, and the whole unto all. It seemed to us that this society might consist of ten persons, some of whom were very rich, especially Romanianus, 1 our townsman, an intimate friend of mine from his childhood, whom grave business matters had then brought up to Court; who was the most earnest of us all for this project, and whose voice was of great weight in commending it, because his estate was far more ample than that of the rest. We had arranged, too, that two officers should be chosen yearly, for the providing of all necessary things, whilst the rest were left undisturbed. But when we began to reflect whether the wives which some of us had already, and others hoped to have, would permit this, all that plan, which was being so well framed, broke to pieces in our hands, and was utterly wrecked and cast aside. Thence we fell again to sighs and groans, and our steps to follow the broad and beaten ways 2 of the world; for many thoughts were in our heart, but Thy counsel standeth for ever. 3 Out of which counsel Thou didst mock ours, and preparedst Thine own, purposing to give us meat in due season, and to open Thy hand, and to fill our souls with blessing. 4
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Romanianus was a relation of Alypius (Aug. Ep. 27, ad Paulin.), of talent which astonished Augustin himself (C. Acad. i. 1, ii. 1), "surrounded by affluence from early youth, and snatched by what are thought adverse circumstances from the absorbing whirlpools of life" (ibid.). Augustin frequently mentions his great wealth, as also this vexatious suit, whereby he was harassed (C. Acad. i. 1, ii. 1), and which so clouded his mind that his talents were almost unknown (C. Acad. ii. 2); as also his very great kindness to himself, when, "as a poor lad, setting out to foreign study, he had received him in his house, supported and (yet more) encouraged him; when deprived of his father, comforted, animated, aided him: when returning to Carthage, in pursuit of a higher employment, supplied him with all necessaries." "Lastly," says Augustin, "whatever ease I now enjoy, that I have escaped the bonds of useless desires, that, laying aside the weight of dead cares, I breathe, recover, return to myself, that with all earnestness I am seeking the truth [Augustin wrote this the year before his baptism], that I am attaining it, that I trust wholly to arrive at it, you encouraged, impelled, effected" (C. Acad. ii. 2). Augustin had "cast him headlong with himself" (as so many other of his friends) into the Manichaean heresy (ibid. i. sec. 3), and it is to be hoped that he extricated him with himself; but we only learn positively that he continued to be fond of the works of Augustin (Ep. 27), whereas in that which he dedicated to him (C. Acad.), Augustin writes very doubtingly to him, and afterwards recommends him to Paulinus, "to be cured wholly or in part by his conversation" (Ep. 27).--E. B. P. ↩
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Matt. vii. 13. ↩
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Ps. xxxiii. 11. ↩
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Ps. cxlv. 15, 16. ↩