13.
This objection may perhaps be met by saying that those also who since the Lord's resurrection have died or are now dying without the gospel having been proclaimed to them, may have heard it or may now hear it where they are, in hell, so that there they may believe what ought to be believed concerning the truth of Christ, and may also have that pardon and salvation which those to whom Christ preached obtained; for the fact that Christ ascended again from hell is no reason why the report concerning Him should have perished from recollection there, for from this earth also He has gone ascending into heaven, and yet by the publication of His gospel those who believe in Him shall be saved; moreover, He was exalted, and received a name that is above every name, for this end, that in His name every knee should bow, not only of things in heaven and on earth, but also of things under the earth. 1 But if we accept this opinion, according to which we are warranted in supposing that men who did not believe while they were in life can in hell believe in Christ, who can bear the contradictions both of reason and faith which must follow? In the first place, if this were true, we should seem to have no reason for mourning over those who have departed from the body without that grace, and there would be no ground for being solicitous and using urgent exhortation that men would accept the grace of God before they die, lest they should be punished with eternal death. If, again, it be alleged that in hell those only believe to no purpose and in vain who refused to accept here on earth the gospel preached to them, but that believing will profit those who never despised a gospel which they never had it in their power to hear another still more absurd consequence is involved, namely, that forasmuch as all men shall certainly die, and ought to come to hell wholly free from the guilt of having despised the gospel; since otherwise it can be of no use to them to believe it when they come there, the gospel ought not to be preached on earth, a sentiment not less foolish than profane.
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Infernorum. Phil. ii. 9. ↩