17. Chap. VI.
And let it not be regarded as an objection to the interpretation now given, that the Apostle Peter says that Christ Himself preached to men shut up in prison who were unbelieving in the days of Noah, as if we must consider this interpretation inconsistent with the fact that at that time Christ had not come. For although he had not yet come in the flesh, as He came when afterwards He "showed Himself upon earth, and conversed with men," 1 nevertheless he certainly came often to this earth, from the beginning of the human race, whether to rebuke the wicked, as Cain, and before that, Adam and his wife, when they sinned, or to comfort the good, or to admonish both, so that some should to their salvation believe, others should to their condemnation refuse to believe,--coming then not in the flesh but in the spirit, speaking by suitable manifestations of Himself to such persons and in such manner as seemed good to Him. As to this expression, "He came in the spirit," surely He, as the Son of God, is a Spirit in the essence of His Deity, for that is not corporeal; but what is at any time done by the Son without the Holy Spirit, or without the Father, seeing that all the works of the Trinity are inseparable?
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Baruch iii. 37. ↩