2.

I already knew the opinion of the holy Jerome as to the origin of souls, and had read the words which in your letter you have quoted from his book. The difficulty which perplexes some in regard to this question, "How God can justly bestow souls on the offspring of persons guilty of adultery?" does not embarrass me, seeing that not even their own sins, much less the sins of their parents, can prove prejudicial to persons of virtuous lives, converted to God, and living in faith and piety. The really difficult question is, if it be true that a new soul created out of nothing is imparted to each child at its birth, how can it be that the innumerable souls of those little ones, in regard to whom God knew with certainty that before attaining the age of reason, and before being able to know or understand what is right or wrong, they were to leave the body without being baptized, are justly given over to eternal death by Him with whom "there is no unrighteousness!" ¹ It is unnecessary to say more on this subject, since you know what I intend, or rather what I do not at present intend to say. I think what I have said is enough for a wise man. If, however, you have either read, or heard from the lips of Jerome, or received from the Lord when meditating on this difficult question, anything by which it can be solved, impart it to me, I beseech you, that I may acknowledge myself under yet greater obligation to you.