10.

Here, perhaps, some one may say that the servants of God ought to save their lives by flight when such evils are impending, in order that they may reserve themselves for the benefit of the Church in more peaceful times. This is rightly done by some, when others are not wanting by whom the service of the Church may be supplied, and the work is not deserted by all, as we have stated above that Athanasius did; for the whole Catholic world knows how necessary it was to the Church that he should do so, and how useful was the prolonged life of the man who by his word and loving service defended her against the Arian heretics. But this ought by no means to be done when the danger is common to all; and the thing to be dreaded above all is, lest any one should be supposed to do this not from a desire to secure the welfare of others, but from fear of losing his own life, and should therefore do more harm by the example of deserting the post of duty than all the good that he could do by the preservation of his life for future service. Finally, observe how the holy David acquiesced in the urgent petition of his people, that he should not expose himself to the dangers of battle, and, as it is said in the narrative, "quench the light of Israel," ¹ but was not himself the first to propose it; for had he been so, he would have made many imitate the cowardice which they might have attributed to him, supposing that he had been prompted to this not through regard to the advantage of others, but under the agitation of fear as to his own life.