4.

The bearer of this letter ¹ to your Excellency and most eminent Charity is one of my dearest friends, and most intimately known to me from early years. His name is mentioned in the treatise De Religione, which your Holiness, as you indicate in your letter, has read with very great pleasure, doubtless because it was made more acceptable to you by the recommendation of so good a man as he who sent it to you. ² I would not wish you, however, to give credence to the statements which, perchance, one who is so intimately my friend may have made in praise of me. For I have often observed, that, without intending to say what was untrue, he was, by the bias of friendship, mistaken in his opinion concerning me, and that he thought me to be already possessed of many things, for the gift of which my heart earnestly waited on the Lord. And if he did such things in my presence, who may not conjecture that out of the fulness of his heart he may utter many things more excellent than true concerning me when absent? He will submit to your esteemed attention, and review all my treatises; for I am not aware of having written anything, either addressed to those who are beyond the pale of the Church, or to the brethren, which is not in his possession. But when you are reading these, my holy Paulinus, let not those things which Truth has spoken by my weak instrumentality, so carry you away as to prevent your carefully observing what I myself have spoken, lest, while you drink in with eagerness the things good and true which have been given to me as a servant, you should forget to pray for the pardon of my errors and mistakes. For in all that shall, if observed, justly displease you, I myself am seen; but in all which in my books is justly approved by you, through the gift of the Holy Spirit bestowed on you, He is to be loved, He is to be praised, with whom is the fountain of life, and in whose light we shall see light, ³ not darkly as we do here, but face to face. ⁴ When, in reading over my writings, I discover in them anything which is due to the working of the old leaven in me, I blame myself for it with true sorrow; but if anything which I have spoken is, by God's gift, from the unleavened bread of sincerity and truth, I rejoice therein with trembling. For what have we that we have not received? Yet it may be said, his portion is better whom God has endowed with larger and more numerous gifts, than his on whom smaller and fewer have been conferred. True; but, on the other hand, it is better to have a small gift, and to render to Him due thanks for it, than, having a large gift, to wish to claim the merit of it as our own. Pray for me, my brother, that I may make such acknowledgments sincerely, and that my heart may not be at variance with my tongue. Pray, I beseech you, that, not coveting praise to myself, but rendering praise to the Lord, I may worship Him; and I shall be safe from mine enemies.