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Works Augustine of Hippo (354-430) Epistulae (CCEL) Letters of St. Augustin
Second Division.
Letter XCV.

1.

When brethren most closely united to us, towards whom along with us you are accustomed both to cherish and to express sentiments of regard which we all cordially reciprocate, have frequent occasions of visiting you, this benefit is one by which we are comforted under evil rather than made to rejoice in increase of good. For we strive to the utmost of our power to avoid the causes and emergencies which necessitate their journeys, and yet,--I know not how, unless it be as just retribution,--they cannot be dispensed with: but when they return to us and see us, that word of Scripture is fulfilled in our experience: "In the multitude of my thoughts within me, Thy comforts delight my soul." 1 Accordingly, when you learn from our brother Possidius himself how sad is the occasion which has compelled him to go to Italy, 2 you will know how true the remarks I have made are in regard to the joy which he has in meeting you; and yet, if any of us should cross the sea for the one purpose of enjoying a meeting with you, what more cogent or worthy reason could be found? This, however, would not be compatible with those obligations by which we are bound to minister to those who are languid through infirmity, and not to withdraw our bodily presence from them, unless their malady, assuming dangerous form, makes such departure imperative. Whether in these things we are receiving chastening or judgment I know not; but this I know, that He is not dealing with us according to our sins, nor requiting us according to our iniquities, 3 who mingles so great comfort with our tribulation, and who, by remedies which fill us with wonder, secures that we shall not love the world, and shall not by it be made to fall away.


  1. Ps. xciv. 19. ↩

  2. Possidus, bishop of Calama, was going to Rome to complain of the outrage of the Pagans of Calama, described in Letter XCI. sec. 8, p. 378. ↩

  3. Ps. ciii. 10. ↩

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Faculty of Theology, Patristics and History of the Early Church
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