32. Chap. V.

Wherefore, seeing that the minds of men are, through the pollution of sin and the lust of the flesh, so blinded that even these monstrous errors could waste in discussion concerning them the leisure of learned men, will you, Dioscorus, or will any man of an servant mind, hesitate to affirm that in no way could better provision have been made for the pursuit of truth by mankind than that a Man, assumed into ineffable and miraculous union by the Truth Himself, and being the manifestation of His Person on the earth, should by perfect teaching and divine acts move men to saving faith in that which could not as yet be intellectually apprehended? To the glory of Him who has done this we give our service; and we exhort you to believe immoveably and stedfastly in Him through whom it has come to pass that not a select few, but whole peoples, unable to discern these things by reason, do accept them in faith, until, upheld by instruction in saving truth, they escape from these perplexities into the atmosphere of perfectly pure and simple truth. It becomes us, moreover, to yield submission to His authority all the more unreservedly, when we see that in our day no error dares to lift up itself to rally round it the uninstructed crowd without seeking the shelter of the Christian name, and that of all who, belonging to an earlier age, now remain outside of the Christian name, those alone continue to have in their obscure assemblies a considerable attendance who retain the Scriptures by which, however they may pretend not to see or understand it, the Lord Jesus Christ Himself was prophetically announced. Moreover, those who, though they are not within the Catholic unity and communion, boast of the name of Christians, are compelled to oppose them that believe, and presume to mislead the ignorant by a pretence of appealing to reason, since the Lord came with this remedy above all others, that He enjoined on the nations the duty of faith. But they are compelled, as I have said, to adopt this policy because they feel themselves most miserably overthrown if their authority is compared with the Catholic authority. They attempt, accordingly, to prevail against the firmly-settled authority of the immoveable Church by the name and the promises of a pretended appeal to reason. This kind of effrontery is, we may say, characteristic of all heretics. But He who is the most merciful Lord of faith has both secured the Church in the citadel of authority by most famous oecumenical Councils and the Apostolic sees themselves, and furnished her with the abundant armour of equally invincible reason by means of a few men of pious erudition and unfeigned spirituality. The perfection of method in training disciples is, that those who are weak be encouraged to the utmost to enter the citadel of authority, in order that when they have been safely placed there, the conflict necessary for their defence may be maintained with the most strenuous use of reason.