29.
"Be kindly disposed," 1 says he, "toward thine adversary quickly, whiles thou art in the way with him; lest at any time the adversary deliver thee to the judge, and the judge deliver thee to the officer, and thou be cast into prison. Verily I say unto thee, thou shalt by no means come out thence, till thou hast paid the uttermost farthing." I understand who the judge is: "For the Father judgeth no man, but hath committed all judgment unto the Son." 2 I understand who the officer is: "And angels," it is said, "ministered unto Him:" 3 and we believe that He will come with His angels to judge the quick and the dead. I understand what is meant by the prison: evidently the punishments of darkness, which He calls in another passage the outer darkness: 4 for this reason, I believe, that the joy of the divine rewards is something internal in the mind itself, or even if anything more hidden can be thought of, that joy of which it is said to the servant who deserved well, "Enter thou into the joy of thy Lord;" 5 just as also, under this republican government, one who is thrust into prison is sent out from the council chamber, or from the palace of the judge.
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Benevolus; Vulgate, consentiens. What is matter of prudence in a civil case, becomes matter of life and death in spiritual things. The Lord does not intend to inculcate simply a law of worldly prudence as asserted by a few modern commentators. ↩
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John v. 22. ↩
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Matt. iv. 11. ↩
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Matt. viii. 12. ↩
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Matt. xxv. 23. ↩