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Works Augustine of Hippo (354-430) De sermone Domini in monte l. ii Our Lord's Sermon On The Mount, according to Matthew
Book I.
Chapter XVII.

53.

But yet (I make the remark for the sake of the carnal) we must not think that heaven is called God's throne, and the earth His footstool, because God has members placed in heaven and in earth, in some such way as we have when we sit down; but that seat means judgment. And since, in this organic whole of the universe, heaven has the greatest appearance, and earth the least,--as if the divine power were more present where the beauty excels, but still were regulating the least degree of it in the most distant and in the lowest regions,--He is said to sit in heaven, and to tread upon the earth. But spiritually the expression heaven means holy souls, and earth sinful ones: and since the spiritual man judges all things, yet he himself is judged of no man, 1 he is suitably spoken of as the seat of God; but the sinner to whom it is said, "Earth thou art, and unto earth shall thou return," 2 because, in accordance with that justice which assigns what is suitable to men's deserts, he is placed among things that are lowest, and he who would not remain in the law is punished under the law, is suitably taken as His footstool.


  1. 1 Cor. ii. 15. ↩

  2. Gen. iii. 19. ↩

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Explication du sermon sur la montagne Compare
Our Lord's Sermon On The Mount, according to Matthew

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Faculty of Theology, Patristics and History of the Early Church
Miséricorde, Av. Europe 20, CH 1700 Fribourg

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