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Works Augustine of Hippo (354-430) Enarrationes in psalmos (CCEL) Expositions on the Book of Psalms
Psalm LXVIII.

23.

But what is, "Thou hast led captivity captive"? Is it because He hath conquered death, which was holding captive those over whom it reigned? Or hath he called men themselves captivity, who were being held captive under the devil? Which thing's mystery even the title of that Psalm 1 doth contain, to wit, "when the house was being builded after the captivity:" that is, the Church after the coming in of the Gentiles. Calling therefore those very men who were being held captive a captivity, as when "the service" 2 is spoken of there are understood those that serve also, that same captivity he saith by Christ hath been led captive. For why should not captivity be happy, if even for a good purpose men may be caught? Whence to Peter hath been said, "From henceforth thou shalt catch men." 3 Led captive therefore they are because caught, and caught because subjugated, being sent under that gentle yoke, 4 being delivered from sin whereof they were servants, and being made servants of righteousness 5 whereof they were children. Whence also He is Himself in them, that hath given gifts to men, and hath received gifts in men. And thus in that captivity, in that servitude, in that chariot, under that yoke, there are not thousands of men lamenting, but thousands of men rejoicing. For the Lord is in them, in Sina, in the holy place. 6 ...


  1. See Title Ps. xcv., Vulgate. ↩

  2. Militia. ↩

  3. Luke v. 10. ↩

  4. Matt. xi. 30. ↩

  5. Rom. vi. 18. ↩

  6. Ps. lxviii. 17. He adds: "With which sense agreeth another interpretation also, whereby Sina is interpreted measure.'" ↩

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Expositions on the Book of Psalms

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Faculty of Theology, Patristics and History of the Early Church
Miséricorde, Av. Europe 20, CH 1700 Fribourg

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