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Works Augustine of Hippo (354-430) Enarrationes in psalmos (CCEL) Expositions on the Book of Psalms
Psalm XXXIV.

9.

I have said who was the exhorter, namely, that lover who would not alone embrace what he loveth, and saith, "Approach unto Him, and be ye lightened" (ver. 5). For he saith what he himself proved. For some spiritual person in the Body of Christ, or even our Lord Jesus Christ Himself according to the flesh, the Head exhorting His Own Members, saith; what? "Approach unto Him, and be ye lightened." Or rather some spiritual Christian inviteth us to approach to our Lord Jesus Christ Himself. But let us approach to Him and be lightened; not as the Jews approached to Him, that they might be darkened; for they approached to Him that they might crucify Him: let us approach to Him that we may receive His Body and Blood. They by Him crucified were darkened; we by eating and drinking The Crucified are lightened. "Approach unto Him, and be ye lightened." Lo, this is said to the Gentiles. Christ was crucified amid the Jews raging and seeing; the Gentiles were absent; lo, they have approached who were in darkness, and they who saw not are lightened. Whereby approach the Gentiles? By following with faith, by longing with the heart, by running with charity. Thy feet are thy charity. Have two feet, be not lame. What are thy two feet? The two commandments of love, of thy God, and of thy Neighbour. With these feet run thou unto God, approach unto Him, for He hath both exhorted thee to run, and hath Himself shed His Own Light, as he hath magnificently and divinely continued. 1 "And your faces shall not be ashamed." "Approach" (saith he) "unto Him, and be ye lightened; and your faces shall not be ashamed." No face shall be ashamed but of the proud. Wherefore? Because he would be lifted up, and when he hath suffered insult, or ignominy, or mischance in this world, or any affliction, he is ashamed. But fear not thou, approach unto Him, and thou shalt not be ashamed....


  1. So our mss. and others, as Ed. Ben. says, magno consensu. Sicut magnifice et divine secutus est. Ben. however reads, "so that ye may be able magnificently and divinely to follow Him." Sic, ut magnifice et divine se sequi possitis. See on Ps. xxii. Exp. ii. § 16. "Gloriously expressed." The word is magnifice. ↩

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Expositions on the Book of Psalms

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Faculty of Theology, Patristics and History of the Early Church
Miséricorde, Av. Europe 20, CH 1700 Fribourg

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