6.
The "end" he speaks of, is that which the Apostle fixed his eye upon, in his course; and made confession of his own infirmity, perceiving in himself a different state of things from that which he looked for elsewhere. For he says, "Not that I have already attained, or am already perfect. Brethren, I count not myself to have apprehended." 1 And that you might not say, "If the Apostle hath not apprehended, have I apprehended? If the Apostle is not perfect, am I perfect?"...
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Phil. iii. 12, 13. ↩