5.
But why were they such as they were? "Because," says St. Paul, "the vail is upon their heart. And they do not see that the old things are passed away, and all things are become new." 1 Hence it is that they were such, and all others who even now are like them. Why are they old things? Because they have been a long while published. Why new? Because they relate to the kingdom of God. How the vail then is taken away, the Apostle himself tells us. "But when thou shalt turn to the Lord, the vail shall be taken away." 2 So then the Jew who does not turn to the Lord, does not carry on his mind's eye to the end. Just as at that time the children of Israel in this figure did not carry on the gaze of their eyes "to the end," 3 that is, to the face of Moses. For the shining face of Moses contained a figure of the truth; the vail was interposed because the children of Israel could not yet behold the glory of his countenance. "Which figure is done away." 4 For so said the Apostle; "which is done away." Why done away? Because when the emperor comes, the images of him are taken away. The image is looked upon, when the emperor is not present; but where he is, whose image it is, there the image is removed. There were then images borne before Him, before that our Emperor the Lord Jesus Christ came. When the images were taken away, the glory of the Emperor's presence is seen. Therefore, "When any one turneth to the Lord, the vail is taken away." For the voice of Moses sounded through the vail, but the face of Moses was not seen. And so now the voice of Christ sounds to the Jews by the voice of the old Scriptures: they hear their voice, but they see not the face of Him that speaketh. Would they then that the vail should be taken away? "Let them turn to the Lord." For then the old things are not taken away, but laid up in a treasury, that the Scribe may henceforth be "instructed in the kingdom of God, bringing forth out of his treasure" not "new things" only, nor "old things" only. For if he bring forth "new things" only or "old things" only; he is not "a scribe instructed in the kingdom of God, bringing forth out of his treasure things new and old." If he say and do them not; he brings forth from the official seat, not from the treasure of his heart. And (we speak the truth, Holy Brethren) what things are brought out of the old, are illustrated by the new. Therefore do "we turn to the Lord, that the vail may be taken away."