6.

Now it was said, "He hath been dead four days." ¹ So in truth the soul arrives at that habit, of which I am speaking by a kind of four-fold progress. For there is first the provocation as it were of pleasure in the heart, secondly consent, thirdly the overt act, fourthly the habit. For there are those who so entirely throw off things unlawful from their thoughts, as not even to feel any pleasure in them. There are those who do feel the pleasure, and do not consent to them; death is not yet perfected, but in a certain sort begun. To the feeling of pleasure is added consent; now at once is that condemnation incurred. After the consent, progress is made unto the open act; the act changes into a habit; and a sort of desperate condition is produced, so as that it may be said, "He hath been dead four days, by this time he stinketh." Therefore, the Lord came, to whom of course all things were easy; yet He found in that case as it were a kind of difficulty. He "groaned" ² in the spirit, He showed that there is need of much and loud remonstrance to raise up those who have grown hard by habit. Yet at the voice of the Lord's cry, the bands of necessity were burst asunder. The powers of hell trembled, and Lazarus is restored alive. For the Lord delivers even from evil habits those who "have been dead four days;" for this man in the Gospel, "who had been dead four days," was asleep only in respect of Christ whose will it was to raise him again. But what said He? Observe the manner of his arising again. He came forth from the tomb alive, but he could not walk. And the Lord said to the disciples; "Loose him, and let him go." ³ "He" raised him from death, "they" loosed him from his bonds. Observe how there is something which appertaineth to the special Majesty of God who raiseth up. A man involved in an evil habit is rebuked by the word of truth. How many are rebuked, and give no ear! Who is it then who deals within with him who does give ear? Who breathes life into him within? Who is it who drives away the unseen death, gives the life unseen? After rebukes, after remonstrances, are not men left alone to their own thoughts, do they not begin to turn over in their minds how evil a life they are living, with how very bad a habit they are weighed down? Then displeased with themselves, they determine to change their life. Such have risen again; they to whom what they have been is displeasing have revived: but though reviving, they are not able to walk. These are the bands of their guilt. Need then there is, that whoso has returned to life should be loosed, and let go. This office hath He given to the disciples to whom He said, "Whatsoever ye shall bind on earth, shall be bound in heaven also." ⁴