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La cité de dieu

CHAPITRE X.

ORIGINE DU NOM DE L’ARÉOPAGE SELON VARRON, ET DÉLUGE DE DEUCALION SOUS CÉCROPS.

Cependant Varron refuse d’ajouter foi aux fables qui sont au désavantage des dieux, de peur d’adopter quelque sentiment indigne de leur majesté. C’est pour cela qu’il ne veut pas que l’Aréopage, où l’apôtre saint Paul discuta avec les Athéniens¹ et dont les juges son appelés Aréopagites, ait été ainsi nommé de ce que Mars, que les Grecs appellent Arès, accusé d’homicide devant douze dieux qui le jugèrent au lieu où le célèbre tribunal est aujourd’hui placé, fut renvoyé absous, ayant eu six voix pour lui, et le partage alors étant toujours favorable à l’accusé. Il rejette donc cette opinion commune et tâche d’établir une autre origine qu’il va déterrer dans de vieilles histoires surannées, sous prétexte qu’il est injurieux aux divinités de leur attribuer des querelles ou des procès; et il soutient que cette histoire de Mars n’est pas moins fabuleuse que ce qu’on dit de ces trois déesses, Junon, Minerve et Vénus, qui disputèrent devant Pâris le prix de la beauté, et ainsi de tous les mensonges semblables qui se débitent sur la scène au détriment de la majesté des dieux. Mais ce même Varron, qui se montre si scrupuleux à cet égard, ayant à donner une raison historique et non fabuleuse du nom d’Athènes, nous raconte qu’il survint un si grand différend entre Neptune et Minerve au sujet de ce nom, qu’Apollon n’osa s’en rendre l’arbitre, mais en remit la décision au jugement des hommes, à l’exemple de Jupiter, qui renvoya les trois déesses à la décision de Pâris; et Varron ajoute que Minerve l’emporta par le nombre des suffrages, mais qu’elle fut vaincue en la personne de celles qui l’avaient fait vaincre, et n’eut pas le pouvoir de leur faire porter son nom ! En ce temps-là, sous le règne de Cranaüs, successeur de Cécrops, selon Varron, ou, selon Eusèbe et Jérôme, sous celui de Cécrops même, arriva le déluge de Deucalion, appelé ainsi parce que le pays où Deucalion commandait fut principalement inondé ; mais ce déluge ne s’étendit point Jusqu’en Egypte, ni jusqu’aux lieux circonvoisins.

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The City of God

Chapter 10.--What Varro Reports About the Term Areopagus, and About Deucalion's Flood.

Marcus Varro, however, is not willing to credit lying fables against the gods, lest he should find something dishonoring to their majesty; and therefore he will not admit that the Areopagus, the place where the Apostle Paul disputed with the Athenians, got this name because Mars, who in Greek is called AAres, when he was charged with the crime of homicide, and was judged by twelve gods in that field, was acquitted by the sentence of six; because it was the custom, when the votes were equal, to acquit rather than condemn. Against this opinion, which is much most widely published, he tries, from the notices of obscure books, to support another reason for this name, lest the Athenians should be thought to have called it Areopagus from the words" Mars" and "field," ¹ as if it were the field of Mars, to the dishonor of the gods, forsooth, from whom he thinks lawsuits and judgments far removed. And he asserts that this which is said about Mars is not less false than what is said about the three goddesses, to wit, Juno, Minerva, and Venus, whose contest for the palm of beauty, before Paris as judge, in order to obtain the golden apple, is not only related, but is celebrated in songs and dances amid the applause of the theatres, in plays meant to please the gods who take pleasure in these crimes of their own, whether real or fabled. Varro does not believe these things, because they are incompatible with the nature of the gods and of morality; and yet, in giving not a fabulous but a historic reason for the name of Athens, he inserts in his books the strife between Neptune and Minerva as to whose name should be given to that city, which was so great that, when they contended by the display of prodigies, even Apollo dared not judge between them when consulted; but, in order to end the strife of the gods, just as Jupiter sent the three goddesses we have named to Paris, so he sent them to men, when Minerva won by the vote, and yet was defeated by the punishment of her own voters, for she was unable to confer the title of Athenians on the women who were her friends, although she could impose it on the men who were her opponents. In these times, when Cranaos reigned at Athens as the successor of Cecrops, as Varro writes, but, according to our Eusebius and Jerome, while Cecrops himself still remained, the flood occurred which is called Deucalion's, because it occurred chiefly in those parts of the earth in which he reigned. But this flood did not at all reach Egypt or its vicinity.