Traduction
Masquer
De la conduite des vierges
XVIII.
En un mot, puisque nous cherchons les avantages de la continence, évitons tout ce qui peut porter dans nos âmes le ravage et la mort.
Je ne dois pas omettre des usages que le relâchement a introduits parmi nous et qui sont devenus le fléau des moeurs pures et chastes. Il en est qui ne rougissent pas d’assister aux noces et de mêler des paroles déplacées à ces entretiens où la licence s’introduit en toute liberté. Elles disent, elles entendent des choses inconvenantes; elles observent; elles participent à des conversations honteuses, à des festins où, la chaleur du vin enflammant les passions, rend la femme capable de tout souffrir et l’homme capable de tout oser. Que va-t-elle faire aux noces celle qui n’a pas la pensée de se marier? Quel plaisir, quelle joie peut-elle y trouver celle dont les goûts sont si différents? Qu’y voit-on? qu’y apprend-on? Oh! qu’une vierge manque à sa vocation en gaspillant de la sorte le trésor de pureté qu’elle portait dans son âme! Sans doute elle peut être encore vierge de corps et d’esprit;mais ses yeux, ses oreilles, sa langue ont perdu leur virginité.
Traduction
Masquer
On the Dress of Virgins
18.
And since we are seeking the advantage of continency, let us also avoid everything that is pernicious and hostile to it. And I will not pass over those things, which while by negligence they come into use, have made for themselves a usurped licence, contrary to modest and sober manners. Some are not ashamed to be present at marriage parties, and in that freedom of lascivious discourse to mingle in unchaste conversation, to hear what is not becoming, to say what is not lawful, to expose themselves, to be present in the midst of disgraceful words and drunken banquets, by which the ardour of lust is kindled, and the bride is animated to bear, and the bridegroom to dare lewdness. 1 What place is there at weddings for her whose mind is not towards marriage? Or what can there be pleasant or joyous in those engagements for her, where both desires and wishes are different from her own? What is learnt there--what is seen? How greatly a virgin falls short of her resolution, when she who had come there modest goes away immodest! Although she may remain a virgin in body and mind, yet in eyes, in ears, in tongue, she has diminished the virtues that she possessed.
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[The utterly intolerable paganism here exposed, and fully sustained by Martial and other Latin poets, accounts for much of the discipline of the early Church, and its excessive laudations of virginity.] ↩