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Works Ps. Cyprian De rebaptismate A Treatise on Re-Baptism by an Anonymous Writer

17.

Moreover, if a man of this sort should again return to thee, thou wilt assuredly hesitate whether he may have baptism or no; and yet it will behove thee, in whatever way thou canst, to aid even this man if he repent. For of this adulterous, yea, murderous baptism, if there is any other author, it is then certainly a book devised by these same heretics on behalf of this same error, which is inscribed The Preaching of Paul; 1 in which book, contrary to all Scriptures, thou wilt find both Christ confessing His own sin--although He alone did no sin at all--and almost compelled by His mother Mary unwillingly to receive John's baptism. Also, that when He was baptized, fire was seen to be upon the water, which is written in neither of the Gospels. And that after such long time, Peter and Paul, after the collation of the Gospel in Jerusalem, and the mutual consideration and altercation and arrangement of things to be done finally, were known to one another, as if then for the first time; and certain other things devised of this kind disgracefully and absurdly;--all which things thou wilt find gathered together into that book. But they who are not ignorant of the nature of the Holy Spirit, understand that what is said of fire is said of the Spirit Himself. For in the Acts of the Apostles, according to that same promise of our Lord, on the very day of Pentecost, when the Holy Spirit had descended upon the disciples, that they might be baptized in Him, there were seen sitting upon each one tongues as if of fire, that it might be manifest that they were baptized with the Holy Ghost and with fire--that is, with that Spirit which was, whether fire, or as fire, such as was the fire which burned in the bush, and did not consume the bush; and such as is that fire which is the Spirit of the Angel, as saith the Scripture, "Who maketh His angels spirits, and His ministers a burning fire;" 2 whom if thou shouldst resemble, or be a companion or sharer with, thou shalt be able to dread no fire, not even that which, going before the Lord in the day of judgment, shall burn up the whole world, save those who are baptized in the Holy Spirit and in fire.


  1. Rigaltius says that Jerome mentions this document, and regards it as apocryphal. And Eusebius refers to the Periodoi Petrou, which, according to the common reading of Peter for Paul in the text, may point to the same document. [Vol. ii. 341, note 10; and vol. iv. p. 246.] ↩

  2. Ps. civ. 4. ↩

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A Treatise on Re-Baptism by an Anonymous Writer

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Faculty of Theology, Patristics and History of the Early Church
Miséricorde, Av. Europe 20, CH 1700 Fribourg

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