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Vita S. Hilarionis

30.

Contemptus gloriae mirabilis. Dracontius et Philo episcopi exsules. – Mirentur alii signa quae fecit: mirentur incredibilem abstinentiam, scientiam, humilitatem. Ego nihil ita stupeo, quam gloriam illum [0043C] et honorem calcare potuisse. Concurrebant episcopi, presbyteri, clericorum et monachorum greges, matronarum quoque Christianarum (grandis tentatio) et hinc inde ex urbibus et agris vulgus ignobile: sed [0044A] et potentes viri, et iudices, ut benedictum ab eo panem, vel oleum acciperent. At ille nihil aliud nisi solitudinem meditabatur, intantum, ut quadam die proficisci statuerit: et adducto asello (nimis quippe exesus ieiuniis, vix ingredi poterat) iter arripere conaretur. Quod cum percrebuisset, et quasi vastitas et iustitium Palestinae indiceretur, plus quam decem millia hominum diversae aetatis et sexus ad retinendum eum congregata sunt. Immobilis ille ad preces, et baculo arenas discutiens, loquebatur: Fallacem Dominum meum non faciam; non possum videre subversas ecclesias, calcata Christi altaria, filiorum meorum sanguinem. Universi autem qui aderant, intelligebant revelatum ei quiddam esse secreti, quod nollet confiteri; et nihilominus custodiebant [0044B] eum, ne proficisceretur. Decrevit ergo, publica omnes voce contestans, non cibi se, non potus quidquam sumere, nisi dimitteretur. Et post septem dies, inediae tandem relaxatus, ac valedicens plurimis, cum infinito agmine prosequentium venit Betilium, ubi persuasis turbis ut reverterentur, elegit quadraginta monachos, qui haberent viaticum, et possent ieiunantes ingredi, id est, post solis occasum; visitatisque fratribus, qui in vicina eremo erant, et in loco qui dicitur Lychnos morabantur, perrexit post triduum ad castrum Theubatum, ut videret Dracontium episcopum et confessorem, qui ibi exsulabat. Quo incredibiliter consolato tanti viri praesentia, post aliud triduum multo Babylonem labore pervenit, ut viseret Philonem episcopum [0044C] et ipsum confessorem. Constantius enim rex, Arianorum favens haeresi, utrumque in ea loca deportaverat. Inde egrediens, post triduum venit ad oppidum Aphroditon: ubi convento diacono Baisane [0045A] (qui locatis dromadibus camelis, ob aquae in eremo penuriam consueverat euntes ad Antonium ducere), confessus est fratribus instare diem dormitionis beati Antonii; et pervigilem noctem in ipso quo defunctus fuerat loco, a se ei debere celebrari. Tribus igitur diebus per vastam et horribilem solitudinem, tandem ad montem altissimum pervenerunt, repertis ibi duobus monachis, Isaac et Pelusiano, quorum Isaac interpres Antonii fuerat.

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The Life of S. Hilarion

30.

Some may wonder at the miracles he worked, or his incredible fasting, knowledge, and humility. Nothing so astonishes me as his power to tread under foot honour and glory. Bishops, presbyters, crowds of clergymen and monks, of Christian matrons even (a great temptation), and a rabble from all quarters in town and country were congregating about him, and even judges and others holding high positions, that they might receive at his hands the bread or oil which he had blessed. But he thought of nothing but solitude, so much so that one day he determined to be gone, and having procured an ass (he was almost exhausted with fasting and could scarcely walk) endeavoured to steal away. The news spread far and wide, and, just as if a public mourning for the desolation of Palestine were decreed, ten thousand people of various ages and both sexes came together to prevent his departure. He was unmoved by entreaties, and striking the sand with his stick kept saying: “I will not make my Lord a deceiver; I cannot look upon churches overthrown, Christ’s altars trodden down, the blood of my sons poured out.” All who were present began to understand that some secret had been revealed to him which he was unwilling to confess, but they none the less kept guard over him that he might not go. He therefore determined, and publicly called all to witness, that he would take neither food nor drink unless he were released. Only after seven days was he relieved from his fasting; when having bidden farewell to numerous friends, he came to Betilium attended by a countless multitude. There he prevailed upon the crowd to return and chose as his companions forty monks who had resources for the journey and were capable of travelling during fasting-time, that is, after sunset. He then visited the brethren who were in the neighbouring desert and sojourning at a place called Lychnos, and after three days came to the castle of Theubatus to see Dracontius, bishop and confessor, who was in exile there. The bishop was beyond measure cheered by the presence of so distinguished a man. At the end of another three days he set out for Babylon and arrived there after a hard journey. Then he visited Philo the bishop, who was also a confessor; for the Emperor Constantius who favoured the Arian heresy had transported both of them to those parts. Departing thence he came in three days to P. 311 the town Aphroditon. There he met with a deacon Baisanes who kept dromedaries which were hired, on account of the scarcity of water in the desert, to carry travellers who wished to visit Antony. He then made known to the brethren that the anniversary of the blessed Antony’s decease was at hand, and that he must spend a whole night in vigil in the very place where the saint had died. So then after three days journey through the waste and terrible desert they at length came to a very high mountain, and there found two monks, Isaac and Pelusianus, the former of whom had been one of Antony’s attendants. ¹