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Werke Johannes Chrysostomus (344-407) Ad populum Antiochenum homiliae I-XXI [De statuis] Homilies of St. John Chrysostom
Homily III.

12.

Let the mouth too fast from disgraceful speeches and railing. For what doth it profit if we abstain from birds and fishes; 1 and yet bite and devour our brethren? The evil speaker eateth the flesh of his brother, and biteth the body of his neighbour. Because of this Paul utters the fearful saying, "If ye bite and devour one another, take heed that ye be not consumed one of another." 2 Thou hast not fixed thy teeth in the flesh, but thou hast fixed the slander in the soul, and inflicted the wound of evil suspicion; thou hast harmed, in a thousand ways, thyself and him, and many others, for in slandering a neighbour thou hast made him who listens to the slander worse; 3 for should he be a wicked man, he becomes more careless when he finds a partner in his wickedness; and should he be a just man, he is lifted to arrogance, and puffed up; being led on by the sin of others to imagine great things concerning himself. Besides, 4 thou hast struck at the common welfare of the Church; for all those who hear not only accuse the supposed sinner, but the reproach is fastened on the Christian community; neither dost thou hear the unbelievers saying, "Such a person is a fornicator, or a libertine;" but instead of the individual who hath sinned, they accuse all Christians. In addition to this, 5 thou hast caused the glory of God to be blasphemed; for as His Name is glorified when we have good report, so when we sin, it is blasphemed and insulted!


  1. It would seem from this passage that not even the use of fish was then allowed during the season of Lent. On the strictness of the ancient fasts, consult Bingham, vol. 7. p. 208, new ed. Tr. (The like is now practiced in the Greek Church. Smith's Account of G.C., p. 35, and reports of recent travellers.) ↩

  2. Gal. v. 15. ↩

  3. 1st reason. ↩

  4. 2nd reason. ↩

  5. 3rd reason. ↩

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