2.

Let us not therefore remain craving after the things of this life, neither after the luxury of the table, or costliness of raiment. For thou hast the most excellent of raiment, thou hast a spiritual table thou hast the glory from on high, and Christ is become to thee all things, thy table, thy raiment, thy home, thy head, thy stem. "For as many of you as were baptized into Christ, did put on Christ." ¹ See how he has become raiment for thee. Dost thou wish to learn how he becomes a table for thee? "He who eateth me," says He, "as I live because of the Father, he also shall live because of me;" ² and that he becometh a home for thee, "he that eateth my flesh abideth in me, and I in him;" ³ and that He is stem He says again, "I am the vine, ye the branches," ⁴ and that he is brother, and friend, and bride-groom, "I no longer call you servants: for ye are my friends;" ⁵ and Paul again, "I espoused you to one husband, that I might present you as a pure virgin to Christ;" ⁶ and again, "That he might be the first-born among many brethren;" ⁷ and we become not his brethren only, but also his children, "For behold," he says, "I and the children which God has given me" ⁸ and not this only, but His members, and His body. For as if what has been said were not enough to show forth the love and the good will which He has shown forth towards us, He has added another thing greater and nearer still, calling himself besides, our head. Knowing all these matters, beloved, requite thy benefactor by the best conversation, and considering the greatness of the sacrifice, adorn the members of thy body; consider what thou receivest in thine hand, and never suffer it to strike any one, nor shame what has been honored with so great a gift by the sin of a blow. Consider what thou receivest in thine hand, and keep it clean from all covetousness and extortion; think that thou dost not receive this in thy hand, but also puttest it to thy mouth, and guard thy tongue in purity from base and insolent words, blasphemy, perjury, and all other such things. For it is disastrous that what is ministered to by such most dread mysteries, and has been dyed red with such blood, and has become a golden sword, should be perverted to purposes of raillery, and insult, and buffoonery. Reverence the honor with which God has honoured it, and bring it not down to the vileness of sin, but having reflected again that after the hand and the tongue, the heart receives this dread mystery, do not ever weave a plot against thy neighbor, but keep thy thoughts pure from all evil. Thus thou shalt be able to keep thine eyes too, and thy hearing safe. For is it not monstrous, after this mystic voice is borne from heaven--I mean the voice of the Cherubim--to defile thy hearing with lewd songs, and dissolute melodies? and does it not deserve the utmost punishment if, with the same eyes with which thou lookest upon the unspeakable and dread mysteries, thou lookest upon harlots, and dost commit adultery in thy heart. Thou art called to a marriage, beloved: enter not in clad in sordid raiment, but take a robe suitable to the marriage. For if when men are called to a material marriage, though they be poorer than all others, they often possess themselves of or buy clean raiment, and so go to meet those who called them. Do thou too who hast been called to a spiritual marriage, and to a royal banquet, consider what kind of raiment it would be right for thee to buy, but rather there is not even need to purchase, yea he himself who calls thee gives it thee gratis, in order that thou mayest not be able to plead poverty in excuse. Keep, therefore, the raiment which thou receivedst. For if thou losest it, thou wilt not be able to use it henceforth, or to buy it. For this kind of raiment is nowhere sold. Hast thou heard how those who were initiated, in old time, groaned, and beat their breasts, their conscience thereupon exciting them? Beware then, beloved, that thou do not at any time suffer like this. But how wilt thou not suffer, if thou dost not cast off the wicked habit of evil men? For this reason I said before, and speak now and will not cease speaking, if any has not rectified the defects in his morals, nor furnished himself with easily acquired virtue, let him not be baptized. For the laver is able to remit former sins, but there is no little fear, and no ordinary danger lest we return to them, and our remedy become a wound. For by how much greater the grace is, by so much is the punishment more for those who sin after these things.