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ΕΠΙΣΚΟΠΟΥ ΚΥΡΟΥ ΕΚΚΛΗΣΙΑΣΤΙΚΗΣ ΙΣΤΟΡΙΑΣ ΤΟΜΟΣ ΠΡΩΤΟΣ

ιβʹ.

Περὶ τῆς Γρατιανοῦ τελευτῆς καὶ τῆς Μαξίμου τυραννίδος.

Ταῦτα μὲν οὖν Γρατιανοῦ περιόντος ἐγένετο. Ἐπειδὴ δὲ ἐκεῖνος ἔν τε πολέμοις ἀριστεύων καὶ τὰς πόλεις σωφρόνως τε καὶ δικαίως ἰθύνων ἐξ ἐπιβουλῆς ἐτελεύτησε, παῖδας μὲν οὐ καταλιπὼν κλη ρονόμους τῆς βασιλείας, ἀδελφὸν δὲ κομιδῇ νέον ὁμώνυμον τοῦ πατρός, Μάξιμός τις τῆς Βαλεντινιανοῦ καταφρονήσας νεότητος ἥρπασε τὴν τῆς Ἑσπέρας ἡγεμονίαν.

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The Ecclesiastical History of Theodoret (CCEL)

Chapter XXIX. Of the idol temples which were destroyed by John in Phœnicia.

On receiving information that Phœnicia was still suffering from the madness of the demons’ rites, John got together certain monks who were fired with divine zeal, armed them with imperial edicts and despatched them against the idols’ shrines. The money which was required to pay the craftsmen and their assistants who were engaged in the work of destruction was not taken by John from imperial resources, but he persuaded certain wealthy and faithful women to make liberal contributions, pointing out to them how great would be the blessing their generosity would win.

Thus the remaining shrines of the demons were utterly destroyed. ¹