48.
But "he will despise the other," He has said; not, he will hate. For almost no one's conscience can hate God; but he despises, i.e. he does not fear Him, as if feeling himself secure in consideration of His goodness. From this carelessness and ruinous security the Holy Spirit recalls us, when He says by the prophet, "My son, do not add sin upon sin, and say, The mercy of God is great ;" 1 and, "Knowest thou not that the patience 2 of God inviteth 3 thee to repentance?" 4 For whose mercy can be mentioned as being so great as His, who pardons all the sins of those who return, and makes the wild olive a partaker of the fatness of the olive? and whose severity as being so great as His, who spared not the natural branches, but broke them off because of unbelief? 5 But let not any one who wishes to love God, and to beware of offending Him, suppose that he can serve two masters; 6 and let him disentangle the upright intention of his heart from all doubleness: for thus he will think of the Lord with a good heart, and in simplicity of heart will seek Him. 7
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Ecclus. v. 5, 6. ↩
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Patientia...invitat; Vulgate, benignitas...adducit. ↩
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Patientia...invitat; Vulgate, benignitas...adducit. ↩
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Rom. ii. 4. ↩
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Rom. xi. 17-24. ↩
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Luther says the world can do it in a masterly way, and carry the tree (or "water" according to the English figure) on both shoulders. This verse is a rebuke to those who think they can combine a supreme affection for heavenly and for earthly things at the same time, and pursue both with equal zeal. ↩
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Wisd. i. 1. ↩