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The City of God

Chapter 29.--That All Things Which the Physical Theologists Have Referred to the World and Its Parts, They Ought to Have Referred to the One True God.

For all those things which, according to the account given of those gods, are referred to the world by so-called physical interpretation, may, without any religious scruple, be rather assigned to the true God, who made heaven and earth, and created every soul and every body; and the following is the manner in which we see that this may be done. We worship God,--not heaven and earth, of which two parts this world consists, nor the soul or souls diffused through all living things,--but God who made heaven and earth, and all things which are in them; who made every soul, whatever be the nature of its life, whether it have life without sensation and reason, or life with sensation, or life with both sensation and reason.

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De civitate Dei (CCSL)

Caput XXIX: Quod omnia, quae physiologi ad mundum partes que ipsius rettulerunt, ad unum uerum deum referre debuerint.

Namque omnia, quae ab eis ex istorum deorum theologia uelut physicis rationibus referuntur ad mundum, quam sine ullo scrupulo sacrilegae opinionis deo potius uero, qui fecit mundum, omnis animae et omnis corporis conditori, tribuantur, aduertamus hoc modo: nos deum colimus, non caelum et terram, quibus duabus partibus mundus hic constat; nec animam uel animas per uiuentia quaecumque diffusas, sed deum, qui fecit caelum et terram et omnia, quae in eis sunt; qui fecit omnem animam, siue quocumque modo uiuentem et sensus ac rationis expertem, siue etiam sentientem, siue etiam intellegentem.