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Werke Cyprian von Karthago (200-258) Epistulae (CCEL) The Epistles of Cyprian
Epistle VI.

4.

But I hear that some infect your number, and destroy the praise of a distinguished name by their corrupt conversation; whom you yourselves, even as being lovers and guardians of your own praise, should rebuke and check and correct. For what a disgrace is suffered by your name, when one spends his days in intoxication and debauchery, 1 another returns to that country whence he was banished, to perish when arrested, not now as being a Christian, but as being a criminal! 2 I hear that some are puffed up and are arrogant, although it is written, "Be not high-minded, but fear: for if God spared not the natural branches, take heed lest He also spare not thee." 3 Our Lord "was led as a sheep to the slaughter; and as a lamb before her shearers is dumb, so He opened not His mouth." 4 "I am not rebellious," says He, "neither do I gainsay. I gave my back to the smiters, and my cheeks to the palms of their hands. I hid not my face from the filthiness of spitting." 5 And dares any one now, who lives by and in this very One, lift up himself and be haughty, forgetful, as well of the deeds which He did, as of the commands which He left to us either by Himself or by His apostles? But if "the servant is not greater than his Lord," 6 let those who follow the Lord humbly and peacefully and silently tread in His steps, since the lower one is, the more exalted he may become; as says the Lord, "He that is least among you, the same shall be great." 7


  1. [The shame of the Church is the shame of the bishop. See above, note 1; also 1 Tim. v. 22.] ↩

  2. Either as criminals having returned from banishment without authority, or as having committed some crime for which they became amenable to punishment. See 1 Pet. iv. 15: "But let none of you suffer as a murderer, or as a thief, or as an evil-doer." ↩

  3. Rom. xi. 20, 21. [How significant this warning to Rome!] ↩

  4. Isa. liii. 7. ↩

  5. Isa. l. 5, 6. ↩

  6. John xiii. 16. ↩

  7. Luke ix. 48. ↩

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