3.

P. 254 In a slander-loving community such as Rome, filled as it formerly was with people from all parts and bearing the palm for wickedness of all kinds, detraction assailed the upright and strove to defile even the pure and the clean. In such an atmosphere it is hard to escape from the breath of calumny. A stainless reputation is difficult nay almost impossible to attain; the prophet yearns for it but hardly hopes to win it: “Blessed,” he says, “are the undefiled in the way who walk in the law of the Lord.” ¹ The undefiled in the way of this world are those whose fair fame no breath of scandal has ever sullied, and who have earned no reproach at the hands of their neighbours. It is this which makes the Saviour say in the gospel: “agree with,” or be complaisant to, “thine adversary whilst thou art in the way with him.” ² Who ever heard a slander of Marcella that deserved the least credit? Or who ever credited such without making himself guilty of malice and defamation? No; she put the Gentiles to confusion by shewing them the nature of that Christian widowhood which her conscience and mien alike set forth. For women of the world are wont to paint their faces with rouge and white-lead, to wear robes of shining silk, to adorn themselves with jewels, to put gold chains round their necks, to pierce their ears and hang in them the costliest pearls of the Red Sea, ³ and to scent themselves with musk. While they mourn for the husbands they have lost they rejoice at their own deliverance and freedom to choose fresh partners—not, as God wills, to obey these ⁴ but to rule over them.

With this object in view they select for their partners poor men who contented with the mere name of husbands are the more ready to put up with rivals as they know that, if they so much as murmur, they will be cast off at once. Our widow’s clothing was meant to keep out the cold and not to shew her figure. Of gold she would not wear so much as a seal-ring, choosing to store her money in the stomachs of the poor rather than to keep it at her own disposal. She went nowhere without her mother, and would never see without witnesses such monks and clergy as the needs of a large house required her to interview. Her train was always composed of virgins and widows, and these women serious and staid; for, as she well knew, the levity of the maids speaks ill for the mistress and a woman’s character is shewn by her choice of companions. ⁵