9.
While Marcella was thus serving the Lord in holy tranquillity, there arose in these provinces a tornado of heresy which threw everything into confusion; indeed so great was the fury into which it lashed itself that it spared neither itself nor anything that was good. And as if it were too little to have disturbed everything here, it introduced a ship 1 freighted with blasphemies into the port of Rome itself. The dish soon found itself a cover; 2 and the muddy feet of heretics fouled the clear waters 3 of the faith of Rome. No wonder that in the streets and in the market places a soothsayer can strike fools on the back or, catching up his cudgel, shatter the teeth of such as carp at him; when such venomous and filthy teaching as this has found at Rome dupes whom it can lead astray. Next came the scandalous version 4 of Origen’s book On First Principles, and that ‘fortunate’ disciple 5 who would have been indeed fortunate had he never fallen in with such a master. Next followed the confutation set forth by my supporters, which destroyed the case of the Pharisees 6 and threw them into confusion. It was then that the holy Marcella, who had long held back lest she should be thought to act from party motives, threw herself into the breach. Conscious that the faith of Rome—once praised by an apostle 7—was now in danger, and that this new heresy was drawing to itself not only priests and monks but also many of the laity besides imposing on the bishop 8 who fancied others as guileless as he was himself, she publicly withstood its teachers choosing to please God rather than men.
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The movement connected with Rufinus’ translation of Origen’s Περὶ ᾽Αρχῶν . His coming was likened, in the dream of his friend Macarius (Ruf. Apol. i. 11), to that of a ship laden with Eastern wares. ↩
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The same proverb occurs in Letter VII. § 5. ↩
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Cf. Ezek. xxxiv. 18 . ↩
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i.e. That published by Rufinus. See Letter LXXX. ↩
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᾽όλβιος , i.e. Macarius, a Roman Christian who wrote a book on the providence of God. To him Rufinus dedicated his version of Origen’s treatise. ↩
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Apparently the Roman clergy who sided with Rufinus. ↩
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Rom. i. 8 . ↩
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Siricius, the successor of Damasus. He died a.d. 398. ↩