7.

All Christians are loud in their praises of Christ’s holy yokefellows, ¹ because they gave to Demetrias when she professed herself a virgin the money which had been set apart as a dowry for her marriage. They would not wrong her heavenly bridegroom; in fact they wished her to come to Him with all her previous riches, that these might not be wasted on the things of the world, but might relieve the distress of God’s servants.

Who would believe it? That Proba, who of all persons of high rank and birth in the P. 264 Roman world bears the most illustrious name, whose holy life and universal charity have won for her esteem even among the barbarians, who has made nothing of the regular consulships enjoyed by her three sons, Probinus, Olybrius, and Probus,—that Proba, I say, now that Rome has been taken and its contents burned or carried off, is said to be selling what property she has and to be making for herself friends of the mammon of unrighteousness, that these may receive her into everlasting habitations! ² Well may the church’s ministers, whatever their degree, and those monks who are only monks in name, blush for shame that they are buying estates, when this noble lady is selling them.

Hardly had she escaped from the hands of the barbarians, hardly had she ceased weeping for the virgins whom they had torn from her arms, when she was overwhelmed by a sudden and unbearable bereavement, one too which she had had no cause to fear, the death of her loving son. ³ Yet as one who was to be grandmother to a Christian virgin, she bore up against this death-dealing stroke, strong in hope of the future and proving true of herself the words of the lyric:

“Should the round world in fragments burst, its fall

May strike the just, may slay, but not appal.” ⁴

We read in the book of Job how, while the first messenger of evil was yet speaking, there came also another; ⁵ and in the same book it is written: “is there not a temptation”—or as the Hebrew better gives it—“a warfare to man upon earth?” ⁶ It is for this end that we labour, it is for this end that we risk our lives in the warfare of this world, that we may be crowned in the world to come. That we should believe this to be true of men is nothing wonderful, for even the Lord Himself was tempted, ⁷ and of Abraham the scripture bears witness that God tempted him. ⁸ It is for this reason also that the apostle says: “we glory in tribulations.…knowing that tribulation worketh patience; and patience experience; and experience hope; and hope maketh not ashamed;” ⁹ and in another passage: “Who shall separate us from the love of Christ? Shall tribulation or distress or persecution or famine or nakedness or peril or sword? As it is written, For thy sake we are killed all the day long; we are accounted as sheep for the slaughter.” ¹⁰ The prophet Isaiah comforts those in like case in these words: “ye that are weaned from the milk, ye that are drawn from the breasts, look for tribulation upon tribulation, but also for hope upon hope.” ¹¹ For, as the apostle puts it “the sufferings of this present time are not worthy to be compared with the glory which shall be revealed in us.” ¹² Why I have here brought together all these passages the sequel will make plain.

Proba who had seen from the sea the smoke of her native city and had committed her own safety and that of those dear to her to a fragile boat, found the shores of Africa even more cruel than those which she had left. For one ¹³ lay in wait for her of whom it would be hard to say whether he was more covetous or heartless, one who cared for nothing but wine and money, one who under pretence of serving the mildest of emperors ¹⁴ stood forth as the most savage of all despots. If I may be allowed to quote a fable of the poets, he was like Orcus ¹⁵ in Tartarus. Like him too he had with him a Cerberus, ¹⁶ not three headed but many headed, ready to seize and rend everything within his reach. He tore betrothed daughters from their mothers’ arms ¹⁷ and sold high-born maidens in marriage to those greediest of men, the merchants of Syria. No plea of poverty induced him to spare either ward or widow or virgin dedicated to Christ. Indeed he looked more at the hands than at the faces of those who appealed to him. Such was the dread Charybdis and such the hound-girt Scylla which this lady encountered in fleeing from the barbarians; monsters who neither spared the shipwrecked nor heeded the cry of those made captive. Cruel wretch! ¹⁸ at least imitate the enemy of the Roman Empire. The Brennus of our day ¹⁹ took only what he found, but you seek what you cannot find.

Virtue, indeed, is always exposed to envy, and cavillers may marvel at the secret agreement by which Proba purchased the chastity of her numerous companions. They may allege that the count who could have taken all would not have been satisfied ²⁰ with a part; and that she could not have questioned his claim since in spite of her rank she was but a slave in his despotic hands. I perceive also that I am laying myself open to the attacks of enemies and that I may seem to be flattering a lady of the highest birth and distinction. Yet these men will not be able to accuse me when P. 265 they learn that hitherto I have said nothing about her. I have never either in the lifetime of her husband or since his decease praised her for the antiquity of her family or for the extent of her wealth and power, subjects which others might perhaps have improved in mercenary speeches. My purpose is to praise the grandmother of my virgin in a style befitting the church, and to thank her for having aided with her goodwill the desire which Demetrias has formed. For the rest my cell, my food and clothing, my advanced years, and my narrow circumstances sufficiently refute the charge of flattery. In what remains of my letter I shall direct all my words to Demetrias herself, whose holiness ennobles her as much as her rank, and of whom it may be said that the higher she climbs the more terrible will be her fall.

For the rest

This one thing, child of God, I lay on thee;

Yea before all, and urge it many times: ²¹

Love to occupy your mind with the reading of scripture. Do not in the good ground of your breast gather only a crop of darnel and wild oats. Do not let an enemy sow tares among the wheat when the householder is asleep ²²(https://bkv.unifr.ch/works/851/versions/1511/scans/that is when the mind which ever cleaves to God is off its guard) ; but say always with the bride in the song of songs: “By night I sought him whom my soul loveth. Tell me where thou feedest, where thou makest thy flock to rest at noon;” ²³ and with the psalmist: “my soul followeth hard after thee: thy right hand upholdeth me;” ²⁴ and with Jeremiah: “I have not found it hard.…to follow thee,” ²⁵ for “there is no grief in Jacob neither is there travail in Israel.” ²⁶ When you were in the world you loved the things of the world. You rubbed your cheeks with rouge and used whitelead to improve your complexion. You dressed your hair and built up a tower on your head with tresses not your own. I shall say nothing of your costly earrings, your glistening pearls from the depths of the Red Sea, ²⁷ your bright green emeralds, your flashing onyxes, your liquid sapphires,—tones which turn the heads of matrons, and make them eager to possess the like. For you have relinquished the world and besides your baptismal vow have taken a new one; you have entered into a compact with your adversary and have said: “I renounce thee, O devil, and thy world and thy pomp and thy works.” Observe, therefore, the treaty that you have made, and keep terms with your adversary while you are in the way of this world. Otherwise he may some day deliver you to the judge and prove that you have taken what is his; and then the judge will deliver you to the officer—at once your foe and your avenger—and you will be cast into prison; into that outer darkness ²⁸ which surrounds us with the greater horror as it severs us from Christ the one true light. ²⁹ And you shall by no means come out thence till you have paid the uttermost farthing, ³⁰ that is, till you have expiated your most trifling sins; for we shall give account of every idle word in the day of judgment. ³¹