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Works Clement of Rome (35-99) Epistula ad Corinthios

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The First Epistle of Clement to the Corinthians

Chapter XXXIX.--There is no reason for self-conceit.

Foolish and inconsiderate men, who have neither wisdom 1 nor instruction, mock and deride us, being eager to exalt themselves in their own conceits. For what can a mortal man do? or what strength is there in one made out of the dust? For it is written, "There was no shape before mine eyes, only I heard a sound, 2 and a voice [saying], What then? Shall a man be pure before the Lord? or shall such an one be [counted] blameless in his deeds, seeing He does not confide in His servants, and has charged 3 even His angels with perversity?

The heaven is not clean in His sight: how much less they that dwell in houses of clay, of which also we ourselves were made! He smote them as a moth; and from morning even until evening they endure not. Because they could furnish no assistance to themselves, they perished. He breathed upon them, and they died, because they had no wisdom. But call now, if any one will answer thee, or if thou wilt look to any of the holy angels; for wrath destroys the foolish man, and envy killeth him that is in error. I have seen the foolish taking root, but their habitation was presently consumed. Let their sons be far from safety; let them be despised 4 before the gates of those less than themselves, and there shall be none to deliver. For what was prepared for them, the righteous shall eat; and they shall not be delivered from evil." 5


  1. Literally, "and silly and uninstructed." ↩

  2. Literally, "a breath." ↩

  3. Or, "has perceived." ↩

  4. Some render, "they perished at the gates." ↩

  5. Job iv. 16-18, Job xv. 15, Job iv. 19-21, Job v. 1-5.  ↩

Edition Hide
First Epistle to the Corinthians (Loeb)

XXXIX

1. Ἄφρονες καὶ ἀσύνετοι καὶ μωροὶ καὶ ἀπαίδευτοι χλευάζουσιν ἡμᾶς καὶ μυκτηρίζουσιν, ἑαυτοὺς βουλόμενοι ἐπαίρεσθαι ταῖς διανοίαις αὐτῶν. 2. τί γὰρ δύναται θνητός; ἢ τίς ἰσχὺς γηγενοῦς; 3. γέγραπται γάρ· Οὐκ ἦν μορπὴ πρὸ ὀφθαλμῶν μου, ἀλλ’ ἢ αὔραν καὶ φωὴν ἤκουον· 4. ‘Τί γάρ; μὴ καθαρὸς ἔσται βροτὸς ἔναντι κυρίου; ἢ ἀπὸ τῶν ἐργων αὐτοῦ ἄμεμπτος ἀνήρ, ἐι κατὰ παίδων αὐτοῦ οὐ πιστεύει, κατὰ δὲ ἀγγέλων αὐτοῦ σκολιόν τι ἐπενόησεν; 5. οὐρανὸς δὲ οὐ καθαρὸς ἐνώπιον αὐτοῦ· ἔα δέ, οἱ κατοικοῦντες οἰκίας πηλίνας, ἐξ ὧν καὶ αὐτοὶ ἐκ τοῦ αὐτοῦ πηλοῦ ἐσμέν· ἔπαισεν αὐτοὺς σητὸς τρόπον καὶ ἀπὸ πρωΐθεν ἕως ἑσπέρας οὐκ ἔτι εἰσίν· παρὰ τὸ μὴ δύνασθαι αὐτοὺς ἑαυτοῖς βοηθῆσαι ἀπώλοντο. 6. ἐνεφύσησεν αὐτοῖς, καὶ ἐτελεύτησαν παρὰ τὸ μὴ ἔχειν αὐτοὺς σοφίαν. 7. ἐπικάλεσαι δὲ, εἴ τίς σοι ὑπακούσεται, ἢ εἴ τινα ἁγίων ἀγγέλων ὄψῃ· καὶ γὰρ ἄφρονα ἀναιρεῖ ὀργή, πεπλανημένον δὲ θανατοῖ ζῆλος. 8. ἐγὼ δὲ ἑώρακα ἄφρονας ῥίζας βάλλοντας, ἀλλ’ εὐθέως ἐβρώθη αὐτῶν ἡ δίαιτα. 9. πόρρω γένοιντο οἱ υἱοὶ αὐτῶν ἀπὸ σωτηρίας· κολαβρισθείησαν ἐπὶ θύαις ἡσσόνων, καὶ οὐκ ἔσται ὁ ἐξαιρούμενος· ἃ γὰρ ἐκείνοις ἡτοίμασται, δίκαιοι ἔδονται, αὐτοὶ δὲ ἐκ κακῶν οὐκ ἐξαίρετοι ἔσονται.

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Faculty of Theology, Patristics and History of the Early Church
Miséricorde, Av. Europe 20, CH 1700 Fribourg

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