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Works Eusebius of Caesarea (260-339) De laudibus Constantini The Oration of Eusebius Pamphilus
Chapter XI.

5.

Filled with compassion for this ignorance, the gracious Word of our most beneficent Father freely invites, not such a one alone, but all who are in the path of error, to receive instruction in Divine knowledge; and has ordained the means of such instruction throughout the world, in every country and village, in cultivated and desert lands alike, and in every city: and, as a gracious Saviour and Physician of the soul, calls on the Greek and the Barbarian, the wise and the unlearned, the rich and the poor, the servant and his master, the subject and his lord, the ungodly, the profane, the ignorant, the evil-doer, the blasphemer, alike to draw near, and hasten to receive his heavenly cure. And thus in time past had he clearly announced to all the pardon of former transgressions, saying, "Come unto me, all ye that labor and are heavy laden, and I will give you rest." 1 And again, "I am not come to call the righteous, but sinners, to repentance." 2 And he adds the reason, saying, "For they that are whole need not a physician, but they that are sick." 3 And again, "I desire not the death of a sinner, but rather that he should repent." 4


  1. Matt. xi. 28. ↩

  2. Matt. xi. 13. R.V.: "For I came not to call the righteous, but sinners." The text here has the reading eismetanoian, omitted by Tischendorf and the revisers with ' B, etc., but supported by CEGKL, sab. cop., etc. It is worth noting that it is not in the Sinaitic, and if this text reading is correct it would nearly overthrow the possibility that this ms. was one of those prepared under the direction of Eusebius. ↩

  3. Matt. xi. 12. ↩

  4. Ezek. xviii. 23. R.V.: "Have I any pleasure in the death of the wicked, saith the Lord God: and not rather that he should return from his way and live?" ↩

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The Oration of Eusebius Pamphilus

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Faculty of Theology, Patristics and History of the Early Church
Miséricorde, Av. Europe 20, CH 1700 Fribourg

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