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Works Eusebius of Caesarea (260-339) De laudibus Constantini The Oration of Eusebius Pamphilus
Chapter XIV.

4.

Thus the indwelling Word 1 conversed with and was known to men, as kindred with themselves; yet yielded not to passions such as theirs, nor owned, as the natural soul, subjection to the body. He parted not with aught of his intrinsic greatness, nor changed his proper Deity. For as the all-pervading radiance of the sun receives no stain from contact with dead and impure bodies; much less can the incorporeal power of the Word of God be injured in its essential purity, or part with any of its greatness, from spiritual contact with a human body.


  1. All these various conceptions of the Word are strictly Biblical: (1) The Word the only revealer of the Father, who otherwise could not be known; (2) The human body the temple of God; (3) The indwelling Word. ↩

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The Oration of Eusebius Pamphilus

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Faculty of Theology, Patristics and History of the Early Church
Miséricorde, Av. Europe 20, CH 1700 Fribourg

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