10.
And this I will endeavour to make manifest, not from anything of a remote nature, but from what is at our own doors; and from the events which have happened among us in these days. For when the Emperor's letter came, ordering that tribute to be imposed which was thought to be so intolerable, all were in a tumult; all quarrelled with it; thought it a sore grievance, resented it; and when they met one another said, "Our life is not worth living, the city is undone;--no one will be able to stand under this heavy burden;" and they were distressed as if placed in the extremest danger. After this, when the rebellion was actually perpetrated, and certain vile, yea, thoroughly vile persons, trampling under foot the laws, threw down the statues, and involved all in the utmost peril; and now that we are in fear for our very lives, through the indignation of the Emperor, this loss of money no longer stings us. But instead of such complaints, I hear from all a language of a different kind. "Let the Emperor take our substance, we will gladly be deprived of our fields and possessions, if any one will but ensure us safety for the bare body." As therefore, before the fear of death pressed upon us, the loss of our wealth tormented us; and after these lawless outrages had been perpetrated, the fear of death succeeding, expelled the grief for that loss; so if the fear of hell had held possession of our souls, the fear of death would not have possessed them. But even as it is with the body, when two kinds of pain seize upon us, the more powerful usually overshadows the weaker one, so also would it now happen; if the dread of future punishment remained in the soul, that would overshadow all human fear. So that if any one endeavours always to have the remembrance of hell, he will deride every kind of death; and this will not only deliver him from the present distress, but will even rescue him from the flame to come. For he who is always afraid of hell, will never fall into the fire of hell; being made sober by this continual fear!