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Works John Chrysostom (344-407) Homilies of St. John Chrysostom
Homily XXI.

8.

Upon this, the priest sobbing bitterly, and shedding warmer tears, no longer kept silence: for he saw that the defence of the Emperor was raising our crime to a still higher amount; but heaving from the bottom of his heart 1 a deep and bitter sigh, he said, "We must confess, O Emperor, this love which you have shewn towards our country! We cannot deny it! On this account, especially, we mourn, that a city thus beloved has been bewitched by demons; and that we should have appeared ungrateful towards her benefactor, and have provoked her ardent lover. And although you were to overthrow; although you were to burn; although you were to put to death; or whatever else you might do, you would never yet have taken on us the revenge we deserve. We ourselves have, by anticipation, inflicted on ourselves what is worse than a thousand deaths! For what can be more bitter, than when we are found to have unjustly provoked our benefactor, and one who loved us so much, and the whole world knows it, and condemns us for the most monstrous ingratitude! If Barbarians had made an incursion on our city, 2 and razed its walls, and burnt its houses, and had taken and carried us away captive, the evil had been less. And why so? but because, whilst you live, and continue such a generous kindness towards us, there might be a hope that we might again be brought back to our former condition, and regain a more illustrious liberty. But now, having been deprived of your favour, and having quenched your love, which was a greater security to us than any wall, whom have we left to fly to? Where else shall we have to look, when we have provoked so benign a lord, so indulgent a father? So that while they seem to have committed offences of the most intolerable kind, they have on the other hand suffered the most terrible evils; not daring to look any man in the face; nor being able to look upon the sun with free eyes; shame everywhere weighing down their eyelids, and compelling them to hide their heads! Deprived of their confidence, they are now in a more miserable condition than any captives, and undergo the utmost dishonour; and whilst thinking of the magnitude of their evils, and the height of insolence to which they have rushed, they can scarce draw breath; inasmuch as they have drawn on their own heads severer reproaches from all the inhabitants of the world, than even from him who is seen to have been insulted.


  1. k?tothen. ↩

  2. A kind of event then becoming familiar to the Roman world. ↩

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Einleitung in die Säulenhomilien
Preface to the Benedictine Edition of the Homilies on the Statues

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Faculty of Theology, Patristics and History of the Early Church
Miséricorde, Av. Europe 20, CH 1700 Fribourg

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