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Works John Chrysostom (344-407) In Iohannem homiliae 1-88 Homilies of St. John Chrysostom on the Gospel according to St. John
Homily XXXI.

5.

If now a woman of Samaria is so earnest to learn something profitable, if she abides by Christ though not as yet knowing Him, what pardon shall we obtain, who both knowing1 Him, and being not by a well, nor in a desert place, nor at noon-day, nor beneath the scorching sunbeams, but at morning-tide, and beneath a roof like this, enjoying shade and comfort,2 yet cannot endure to hear anything that is said, but are wearied3 by it. Not such was that woman; so occupied was she by Jesus' words, that she even called others to hear them. The Jews, on the contrary, not only did not call, but even hindered and impeded those who desired to come to Him,4 saying, "See, have any of the rulers believed on him? but this people, which knoweth not the Law, are cursed."5 Let us then imitate this woman of Samaria; let us commune with Christ. For even now He standeth in the midst of us, speaking to us by the Prophets and Disciples; let us hear and obey. How long shall we live uselessly and in vain? Because, not to do what is well-pleasing to God is to live uselessly, or rather not merely uselessly, but to our own hurt; for when we have spent the time which has been given us on no good purpose, we shall depart this life to suffer severest punishment for our unseasonable extravagance. For it can never be that a man who has received money to trade with, and then has eaten it up, shall have it6 required at his hands by the man who intrusted it to him; and that one who has spent such a life as ours to no purpose shall escape punishment. It was not for this that God brought us into this present life, and breathed into us a soul, that we should make use of the present time only,7 but that we should do all our business with a regard to the life which is to come. Things irrational only are useful for the present life; but we have an immortal soul, that we may use every means to prepare ourselves for that other life. For if one enquire the use of horses and asses and oxen, and other such-like animals, we shall tell him that it is nothing else but only to minister to the present life; but this cannot be said of us; our best condition is that which follows on our departure hence; and we must do all that we may shine there, that we may join the choir of Angels, and stand before the King continually, through endless8 ages. And therefore the soul is immortal, and the body shall be immortal too, that we may enjoy the never-ending blessings. But if, when heavenly things are proffered thee, thou remainest nailed to earth, consider what an insult is offered to thy Benefactor, when He holdeth forth to thee things above, and thou, making no great account of them choosest earth instead. And therefore, as despised by thee, He hath threatened thee with hell; that thou mayest learn hence of what great blessings thou deprivest thyself. God grant that none make trial of that punishment, but that having been well-pleasing to Christ, we may obtain everlasting blessings, through the grace and lovingkindness of our Lord Jesus Christ; to whom with the Father and the Holy Ghost be glory, now and ever, and world without end. Amen.


  1. al. "having seen." ↩

  2. or, "coolness." ↩

  3. a poknaiontes, al. a poknountes ↩

  4. al. "to enter in." ↩

  5. c. vii. 49. al. "is not this people," &c. ↩

  6. al. "an account." ↩

  7. al. "live only for the present," kata to p ↩

  8. al. "incorrupt." ↩

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Homilies of St. John Chrysostom on the Gospel according to St. John
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Preface to the Homilies on the Gospel of St. John

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Faculty of Theology, Patristics and History of the Early Church
Miséricorde, Av. Europe 20, CH 1700 Fribourg

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