2.

What meaneth, "to prove him"? Did not He know what would be said by him? We cannot assert that. What then is the meaning of the expression? We may discover it from the Old [Testament]. For there too it is said, "And it came to pass after these things that God did tempt Abraham, and said unto him, Take thy beloved son whom thou lovest" (Gen. xxii. 1, 2 ); yet it doth not appear in that place either, that when He saith this He waited to see the end of the trial, whether Abraham would obey or not, (how could He, who knoweth all things before they come into existence?¹ but the words in both cases are spoken after the manner of men. For as when (the Psalmist² ) saith that He "searcheth the hearts of men," he meaneth not a search of ignorance but of exact knowledge, just so when the Evangelist saith that He proved (Philip), he meaneth only that He knew exactly. And perhaps one might say another thing, that as He once made Abraham more approved, so also did He this man, bringing him by this question to an exact knowledge of the miracle. The Evangelist therefore, that thou mayest not stop at the feebleness of the expression, and so form an improper opinion of what was said, addeth, "He Himself knew what He would do."

Moreover we must observe this, that when there is any wrong suspicion, the writer straightway very carefully corrects³ it. As then in this place that the hearers might not form any such suspicion, he adds the corrective, saying, "For He Himself knew what He would do": so also in that other place, when He saith, that "the Jews persecuted Him, because He not only had broken the Sabbath, but said also that God was His Father, making Himself equal with God," had there not been the assertion of Christ Himself confirmed by His works, he would there also have subjoined this correction. For if even in words which Christ speaketh the Evangelist is careful that none should have suspicions, much more in cases where others were speaking of Him would he have looked closely, had he perceived that an improper opinion prevailed concerning Him. But he did not so, for he knew that this⁴ was His meaning,⁵ and immovable decree.⁶ Therefore after saying, "making Himself equal with God," he used not any such correction; for the matter spoken of was not an erroneous fancy of theirs, but His own assertion ratified by His works. Philip then having been questioned,

Ver. 8, 9. "Andrew, Simon's⁷ brother, said, There is a lad here, which hath five barley loaves, and two small fishes: but what are they among so many?"

Andrew is higher minded than Philip, yet had not he attained to everything. Yet I do not think that he spake without an object, but as having heard⁸ of the miracles of the Prophets, and how Elisha wrought a sign with the loaves (2 Kings iv. 43 ); on this account he mounted to a certain height,⁹ but could not attain to the very top.

Let us learn then,¹⁰ we who give ourselves to luxury, what was the fare of those great and admirable men; and in quality and quantity¹¹ let us behold and imitate the thriftiness of their table.

What follows also expresses great weakness. For after saying, "hath five barley loaves," he addeth, "but what are they among so many?" He supposed that the Worker of the miracle would make less out of less, and more out of more. But this was not the case, for it was alike easy to Him to cause bread to spring forth¹² from more and from less, since He needed no subject-matter. But in order that the creation might not seem foreign to His Wisdom, as afterwards slanderers and those affected with the disease of Marcion¹³ said, He used the creation itself as a groundwork for His marvels.

When both the disciples had owned themselves at a loss, then He wrought the miracle; for thus they profited the more, having first confessed the difficulty of the matter, that when it should come to pass, they might understand the power of God. And because a miracle was about to be wrought, which had also been performed by the Prophets, although not in an equal degree, and because He would do it after first giving thanks, lest they should fall into any suspicion of weakness on His part, observe how by the very manner of His working He entirely raiseth their thoughts of it and showeth them the difference (between Himself and others). For when the loaves had not yet appeared,¹⁴ that thou mayest learn, that things that are not are to Him as though they were, (as Paul saith, "who calleth the things that be not as though they were"-- Rom. iv. 17 ,) He commanded them as though the table were prepared and ready, straightway to sit down, rousing by this the minds of His disciples. And because¹⁵ they had profited by the questioning, they immediately obeyed, and were not confounded, nor said, "How is this, why dost Thou bid us sit down, when there is nothing before us?" The same men, who at first disbelieved so much as to say, "Whence shall we buy bread?" began so far to believe even before they saw the miracle,¹⁶ that they readily made the multitudes to sit down.