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ΕΠΙΣΚΟΠΟΥ ΚΥΡΟΥ ΕΚΚΛΗΣΙΑΣΤΙΚΗΣ ΙΣΤΟΡΙΑΣ ΤΟΜΟΣ ΠΡΩΤΟΣ

βʹ.

Ἐπιστολὴ τοῦ βασιλέως Κωνσταντίνου τοῦ υἱοῦ Κωνσταντίνου πρὸς Ἀλεξανδρέας.

« Κωνσταντῖνος Καῖσαρ τῷ λαῷ τῆς καθολικῆς ἐκκλησίας πόλεως τῶν Ἀλεξανδρέων.

« Οὐδὲ τὴν τῆς ὑμετέρας ἱερᾶς ἐννοίας ἀποπεφευγέναι γνῶσιν οἶμαι, διὰ τοῦτο Ἀθανάσιον τὸν τοῦ προσκυνητοῦ νόμου ὑποφήτην πρὸς καιρὸν εἰς τὰς Γαλλίας ἀπεστάλθαι, ἵνα, ἐπειδὴ ἡ ἀγριότης τῶν αἱμοβόρων αὐτοῦ καὶ πολεμίων ἐχθρῶν εἰς κίνδυνον τῆς ἱερᾶς αὐτοῦ κεφαλῆς ἐπέμενε, μὴ ἄρα διὰ τῆς τῶν φαύλων διαστροφῆς ἀνήκεστα ὑποστῇ. Πρὸς τὸ διαπαῖξαι τοίνυν ταύτην, ἀφαιρεθεὶς τῶν φαρύγγων τῶν ἐπικειμένων αὐτῷ ἀνδρῶν, ὑπ´ ἐμοὶ διάγειν κεκέλευσται οὕτως ὡς ἐν αὐτῇ τῇ πόλει ἐν ᾗ διέτριβε πᾶσι τοῖς ἀναγκαίοις ἐμπλεονάζειν, εἰ καὶ τὰ μάλιστα αὐτοῦ ἡ ἀοίδιμος ἀρετή, ταῖς θείαις πεποιθυῖα βοηθείαις, καὶ τὰ τῆς τραχυτέρας τύχης ἄχθη ἐξουθενεῖ. Τοιγαροῦν εἰ καὶ τὰ μάλιστα πρὸς τὴν προσφιλεστάτην ὑμῶν θεοσέβειαν ὁ δεσπότης ἡμῶν ὁ τῆς μακαρίας μνήμης Κωνσταντῖνος ὁ σεβαστός, ὁ ἐμὸς πατήρ, τὸν αὐτὸν ἐπίσκοπον τῷ ἰδίῳ τόπῳ παρασχεῖν προῄρητο, ὅμως ἐπειδή, ἀνθρωπίνῳ κλήρῳ προληφθείς, πρὸ τοῦ τὴν εὐχὴν πληρῶσαι ἀνεπαύσατο, ἀκόλουθον ἡγησάμην τὴν προαίρεσιν τοῦ τῆς θείας μνήμης βασιλέως διαδεξάμενος πληρῶσαι. Ὅστις ἐπειδὰν τῆς ὑμετέρας τύχῃ προσόψεως, ὅσης παρ´ ἐμοῦ αἰδοῦς τετύχηκε γνώσεσθε. Οὐ γὰρ θαυμαστὸν εἴ τι δἂν ὑπὲρ αὐτοῦ πεποίηκα· καὶ γὰρ τὴν ἐμὴν ψυχὴν ἥ τε τοῦ ὑμετέρου πόθου εἰκὼν καὶ τὸ τοῦ τηλικούτου ἀνδρὸς σχῆμα εἰς τοῦτο ἐκίνει καὶ προέτρεπεν. Ἡ θεία πρόνοια ὑμᾶς διαφυλάξει, ἀδελφοὶ ἀγαπητοί.»

Μετὰ τούτων ὁ θεῖος Ἀθανάσιος ἀφίκετο τῶν γραμμάτων. Πάντες δὲ αὐτὸν ἀσμένως ἀπέλαβον, καὶ ἀστοὶ καὶ χωρητικοί, καὶ οἱ ὀλίγοι καὶ οἱ πολλοί, μόνους δὲ ἠνία τῆς Ἀρείου μανίας τοὺς θιασώτας ἐπανελθών. Διὸ δὴ πάλιν τὰς οἰκείας ἐκίνησαν μηχανὰς Εὐσέβιός τε καὶ Θεογόνιος καὶ ὅσοι τῆς τούτων ὑπῆρχον συμμορίας, καὶ πάλιν τὰς τοῦ βασιλέως νέου γε ὄντος διώρυττον ἀκοάς.

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The Ecclesiastical History of Theodoret (CCEL)

Chapter IV. Paulus, Bishop of Constantinople.

Paulus ¹ , bishop of Constantinople, who faithfully maintained orthodox doctrines, was accused by the unsound Arians of exciting seditions, and of such other crimes as they usually laid to the charge of all those who preached true piety. The people, who feared the machinations of his enemies, would not permit him to go to Sardica. The Arians, taking advantage of the weakness of the emperor, procured from him an edict of banishment against Paulus, who was, accordingly, sent to Cucusus, a little town formerly included in Cappadocia, but now in Lesser Armenia. But these disturbers of the public peace were not satisfied with having driven the admirable Paulus into a desert. They sent the agents of their cruelty to despatch him by a violent death. St. Athanasius testifies to this fact in the defence which he wrote of his own flight. He uses the following words ²: “They pursued Paulus, bishop of Constantinople, and having seized him at Cucusus, a city of Cappadocia, they had him strangled, using as their executioner Philippus the prefect, who was the protector of their heresy, and the active agent of their most atrocious projects ³.”

Such were the murders to which the blasphemy of Arius gave rise. Their mad rage against the Only-begotten was matched by cruel deeds against His servants.