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Works Tertullian (160-220) Adversus Hermogenem

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Against Hermogenes

Chapter XXXIII.--Statement of the True Doctrine Concerning Matter. Its Relation to God's Creation of the World.

But although Hermogenes finds it amongst his own colourable pretences 1 (for it was not in his power to discover it in the Scriptures of God), it is enough for us, both that it is certain that all things were made by God, and that there is no certainty whatever that they were made out of Matter. And even if Matter had previously existed, we must have believed that it had been really made by God, since we maintained (no less) when we held the rule of faith to be, 2 that nothing except God was uncreated. 3 Up to this point there is room for controversy, until Matter is brought to the test of the Scriptures, and fails to make good its case. 4 The conclusion of the whole is this: I find that there was nothing made, except out of nothing; because that which I find was made, I know did not once exist. Whatever 5 was made out of something, has its origin in something made: for instance, out of the ground was made the grass, and the fruit, and the cattle, and the form of man himself; so from the waters were produced the animals which swim and fly. The original fabrics 6 out of which such creatures were produced I may call their materials, 7 but then even these were created by God.


  1. Colores. See our "Anti-Marcion," p. 217, Edin., where the word pretension should stand instead of precedent. ↩

  2. Praescribentes. ↩

  3. Innatum: see above, note 12. ↩

  4. Donec ad Scripturas provocata deficiat exibitio materiae. ↩

  5. Etiamsi quid. ↩

  6. Origines. ↩

  7. Materias. There is a point in this use of the plural of the controverted term materia. ↩

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Adversus Hermogenem

XXXIII.

[1] Sed dum illam Hermogenes inter colores suos inuenit ---- inter scripturas enim dei inuenire non potuerit ---- satis est quod omnia et facta a deo constat et ex materia facta non constat; quae etiam si fuisset, ipsam quoque a deo factam credidissemus, quia nihil innatum praeter deum praescribentes obtineremus. In hunc usque articulum locus est retractatui, donec ad scripturas prouocata deficiat exhibitio materiae. Expedita summa est: nihil inuenio factum nisi ex nihilo, quia quod factum inuenio non fuisse cognosco. Etiam si quid ex aliquo factum est, ex facto habet censum, ut ex terra herba et fructus et pecudes et figuratio hominis ipsius, ut ex aquis natatiles et uolatiles animae. Huiusmodi origines rerum ex his prolatarum potero materias appellare sed factas a deo et ipsas.

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Faculty of Theology, Patristics and History of the Early Church
Miséricorde, Av. Europe 20, CH 1700 Fribourg

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